Pope Francis Mass for Peace and Reconciliation in Korea – Full Text

Bridge and mountains at Yosemite National Park. - NJ Viehland Photos

Bridge and mountains at Yosemite National Park. – NJ Viehland Photos

I ask you, as ambassadors of Christ and ministers of his reconciling love (cf. 2 Cor 5:18-20), to continue to build bridges of respect, trust and harmonious cooperation in your parishes, among yourselves, and with your bishops. – Pope Francis

Full text of Pope Francis’ homily at the Mass for Peace and Reconciliation

Myeong-dong Cathedral, Seoul

August 18, 2014

Dear Brothers and Sisters,

As my stay in Korea draws to a close, I thank God for the many blessings he has bestowed upon this beloved country, and in a special way, upon the Church in Korea. Among those blessings I especially treasure the experience we have all had in these recent days of the presence of so many young pilgrims from throughout Asia. Their love of Jesus and their enthusiasm for the spread of his Kingdom have been an inspiration to us all.

My visit now culminates in this celebration of Mass, in which we implore from God the grace of peace and reconciliation. This prayer has a particular resonance on the Korean peninsula. Today’s Mass is first and foremost a prayer for reconciliation in this Korean family. In the Gospel, Jesus tells us how powerful is our prayer when two or three of us join in asking for something (cf. Mt 18:19-20). How much more when an entire people raises its heartfelt plea to heaven!

The first reading presents God’s promise to restore to unity and prosperity a people dispersed by disaster and division. For us, as for the people of Israel, this is a promise full of hope: it points to a future which God is even now preparing for us. Yet this promise is inseparably tied to a command: the command to return to God and wholeheartedly obey his law (cf. Dt 30:2-3). God’s gifts of reconciliation, unity and peace are inseparably linked to the grace of conversion, a change of heart which can alter the course of our lives and our history, as individuals and as a people.

At this Mass, we naturally hear this promise in the context of the historical experience of the Korean people, an experience of division and conflict which has lasted for well over sixty years. But God’s urgent summons to conversion also challenges Christ’s followers in Korea to examine the quality of their own contribution to the building of a truly just and humane society. It challenges each of you to reflect on the extent to which you, as individuals and communities, show evangelical concern for the less fortunate, the marginalized, those without work and those who do not share in the prosperity of the many. And it challenges you, as Christians and Koreans, firmly to reject a mindset shaped by suspicion, confrontation and competition, and instead to shape a culture formed by the teaching of the Gospel and the noblest traditional values of the Korean people.

In today’s Gospel, Peter asks the Lord: “If my brother sins against me, how often must I forgive him? As many as seven times?” To which the Lord replies: “Not seven times, I tell you, but seventy times seven” (Mt 18:21-22). These words go to the very heart of Jesus’ message of reconciliation and peace. In obedience to his command, we ask our heavenly Father daily to forgive us our sins, “as we forgive those who sin against us”. Unless we are prepared to do this, how can we honestly pray for peace and reconciliation?

Jesus asks us to believe that forgiveness is the door which leads to reconciliation. In telling us to forgive our brothers unreservedly, he is asking us to do something utterly radical, but he also gives us the grace to do it. What appears, from a human perspective, to be impossible, impractical and even at times repugnant, he makes possible and fruitful through the infinite power of his cross. The cross of Christ reveals the power of God to bridge every division, to heal every wound, and to reestablish the original bonds of brotherly love.

This, then, is the message which I leave you as I conclude my visit to Korea. Trust in the power of Christ’s cross! Welcome its reconciling grace into your own hearts and share that grace with others! I ask you to bear convincing witness to Christ’s message of forgiveness in your homes, in your communities and at every level of national life. I am confident that, in a spirit of friendship and cooperation with other Christians, with the followers of other religions, and with all men and women of good will concerned for the future of Korean society, you will be a leaven of the Kingdom of God in this land. Thus our prayers for peace and reconciliation will rise to God from ever more pure hearts and, by his gracious gift, obtain that precious good for which we all long.

Let us pray, then, for the emergence of new opportunities for dialogue, encounter and the resolution of differences, for continued generosity in providing humanitarian assistance to those in need, and for an ever greater recognition that all Koreans are brothers and sisters, members of one family, one people.

Before leaving Korea, I wish to thank the President of Republic, the civil and ecclesiastical authorities and all those who in any way helped to make this visit possible. I especially wish to address a word of personal appreciation to the priests of Korea, who daily labor in the service of the Gospel and the building up of God’s people in faith, hope and love. I ask you, as ambassadors of Christ and ministers of his reconciling love (cf. 2 Cor 5:18-20), to continue to build bridges of respect, trust and harmonious cooperation in your parishes, among yourselves, and with your bishops. Your example of unreserved love for the Lord, your faithfulness and dedication to your ministry, and your charitable concern for those in need, contribute greatly to the work of reconciliation and peace in this country.

Dear brothers and sisters, God calls us to return to him and to hearken to his voice, and he promises to establish us on the land in even greater peace and prosperity than our ancestors knew. May Christ’s followers in Korea prepare for the dawning of that new day, when this land of the morning calm will rejoice in God’s richest blessings of harmony and peace! Amen.

[as published in NEWS.VA]

 

Pope Francis’ Address to South Korean Authorities – Full Text

“…diplomacy, as the art of the possible, is based on the firm and persevering conviction that peace can be won through quiet listening and dialogue, rather than by mutual recriminations, fruitless criticisms and displays of force…” – Pope Francis 

Read full text of the pope’s address to South Korean authorities on Aug. 14, after he celebrated  a private Mass at the apostolic nunciature of Korea and made a courtesy visit to President Park Geun-hye of the Republic of Korea. 

North Korea, hours before the pope arrived in Korea, reportedly fired three short-range rockets into waters off the country’s east coast leading journalists to connect the missile firing to either a visit by Pope Francis or upcoming U.S.-South Korean military exercises.

 

Seoul cathedral: site for papal reconciliation Mass

Seoul’s cathedral is a 19th-century Gothic structure that seats an estimated 1,000. It sits on top of a small hill, one of the many in the capital city of South Korea. The cathedral, known locally as the Myeong-dong Cathedral, was the first parish in Korea.

National Catholic Reporter’s Tom Fox gives a feel of the cathedral and grounds as Korean Catholics await Pope Francis’ arrival.

Korea’s Arirang News in this video reports on the last leg of preparations for the visit.

 

Commentary: Beatification of Martyrs may intensify Koreans’ reunification hopes – Hector Welgampola

The division of Korea into two countries was never the work of Korean people. It was a cruel accident of history. In the aftermath of World War II, it was imposed on them as part of the division of war spoils. American control of Japan spilt over to Korea’s southern region, while the Soviets’ influence via north Asia got stuck alongside their ideological control of the northern region. The divided country’s political elites did not take long to fall victim to the ideological syndromes.

Despite political estrangement in and after the long prolonged Korean War, the people’s yearning for togetherness still becomes quite palpable whenever families from North and South are permitted to reunite. Seniors from both sides of the sad divide still cherish memories of the past. But as they age, lingering memories begin to weaken. So do hopes of reunification, except for few shared links such as the Catholic Church.

Up until this day, the Korean Catholic Church has known no North/ South divide. The divided nation’s Catholics belong to the Catholic Church of Korea, not of North Korea or of South Korea. And as a symbol of that unity, the archbishop of (South Korea’s) Seoul archdiocese has been the administrator of (North Korea’s) Pyongyang archdiocese.

Whenever possible, the Church prefers to give leadership responsibility to local people. And in consonance with that policy, in 1943, the administration of Pyongyang was delegated to a Northerner: Bishop Francis Borgia Hong Yong-ho. In 1962, despite the 56-year-old apostolic prefect’s disappearance, Saint John XXIII elevated him as head of the diocese.

The one-time flourishing diocese, known as Jerusalem of the East, had some 50,000 Catholics. But while estimates now vary from zero to about a thousand, the bishop and clergy have gone missing since the Korean War. They are assumed to have been martyred under the rule of Kim Il-sung, grandfather of current ruler Kim Jong-un.

Pope Francis’ visit and upcoming beatification of 124 Martyrs, have revived questions about the fate of the long-disappeared Bishop Hong, who would have been 108 years old if still alive. While the Korean Church has asked Rome to beatify the bishop and his companions, faith links across the Demilitarized Zone border keep fanning people’s dreams of reunification.

Even if the hope of seeing such recent martyrs raised to the altar may be remote as of now, the long litany of early martyrs includes several Northerners. 

The social dynamics of such realities will continue to contribute toward upbuilding the Korean Nation’s collective consciousness. They can be part of a process of resource building toward the goal of national reunification that Christians have long desired and strived for. The build-up goes on slow, yet steady. It gathers momentum at its own pace – rather at God’s own pace. As much as that momentum is blessed by the Martyrs’ fragrance of sanctity, it continues to be sustained by everyday witness of God’s people. The laity-founded Korean Church’s now flourishing lay network of Small Christian Communities may offer a timely grace of outreach to Northern compatriots.

A Korean friend recently wrote to me about another small but prophetic move, though some may consider it controversial. He wrote to me about poet Kim Chi-ha‘s reported change of political stance. The dissident Catholic Korean poet is well remembered for his faith-inspired poems as well as for his life witness through imprisonment and harassment under the rule of strong-man Park Chung-hee since 1974. However, reportedly, the literary giant has come out in support of the strongman’s daughter, current President Park Guen-hye. The former prisoner of conscience has claimed that he now wishes to help reunite the politically divided country. No doubt, Kim has drawn inspiration from the faith saga of his nation’s ancient Martyrs as from the witness of his faith contemporaries such as late Catholic president Kim Dae-jung and late Cardinal Stephen Kim Sou-hwan, whom Koreans called “the conscience of the Korean Nation.”

Cardinal Kim persistently promoted the Church’s liberative role in Korean society. A regular patron of people’s rights, he supported groups such as the Korean Catholic Farmers’ Movement as part of an ecumenical church of the people, popularly known as“Hyonjanj” (field) church. His focus was always on the broad picture of Church role in the Nation, not on the numbers game that often fantasised Korea’s growing Catholic population. He was quite dismissive of that phenomenon, whenever I asked him about conversions. “They come, they go!” was his unenthused reply. Even as his country now prepares to beatify 124 more Martyrs, his enduring legacy would still be the event’s spiritual impact on reunification hopes of God’s “minjung,” the struggling masses of the still divided nation.

Veteran Asian Church journalist Hector Welgampola from Sri Lanka  retired Executive Editor of the former Union of Catholic Asian News (UCAN) based in Bangkok. Before joining UCAN, Hector headed editorial teams of newspapers in Sri Lanka. Since retiring from UCAN Hector has lived in Australia with his wife, Rita. He authored the resource book Asian Church Glossary and Stylebook

Veteran Asian Church journalist Hector Welgampola from Sri Lanka retired Executive Editor of the former Union of Catholic Asian News (UCAN) based in Bangkok. Before joining UCAN, Hector headed editorial teams of newspapers in Sri Lanka. Since retiring from UCAN Hector has lived in Australia with his wife, Rita. He authored the resource book Asian Church Glossary and Stylebook

Bishop: North Korea’s threats might aim to increase aid, preserve pride

By N.J. Viehland

Catholic News Service

MANILA, Philippines (CNS) — The head of the Catholic Bishops’ Conference of Korea said North Korea’s recent threats of aggression may be an attempt to shore up foreign aid while preserving pride.

“It is our presumption that they wish to draw out some financial assistance from abroad without conceding their pride or self-esteem,” Bishop Peter Kang U-Il of Cheju, South Korea, said in an April 9 email to Catholic News Service. [full report]

In the CNS report, the bishop said he personally appealed to people of Korea to pray for the peace in the peninsula. He offered a prayer he composed appealing for mercy for a “silly flock” whose actions are causing hunger, suffering and drawing people to violence and death.

He sent this English-language Prayer for Peace along to Catholic News Service April 9.