In India – Free speech vs. women’s safety [reblog]

Source Saudi Gazette (Editorial)
India is no stranger to violence against women, including domestic and sexual violence. In the capital city of New Delhi, sexual assaults against women take place every day and very often ends in rape.

Full article Free speech vs. women’s safety.

Cardinal Tagle: Mary, truly a woman of our time, FABC papers no.134

Magnificat sign language YouTube

Magnificat song sign language demonstration, YouTube

Today’s Gospel story of the Annunciation when Angel Gabriel tells Mary she would be the mother of Jesus reminds me of Cardinal Luis Antonio Tagle’s talk to East Asia bishops, clergy, religious and laity gathered for the Institute on Lay Apostolate on Women II organized four years ago by the Federation of Asian Bishops’ Conferences (FABC).

Our priest’s homily today focused on the important virtues of purity and obedience. In Cardinal Tagle’s reflection titled “Mary Truly a Woman of Our Times,” he reviews Biblical stories of Mary that show Mary’s courage and many other virtues that underscore her relevance to women and men today.

Cardinal Tagle’s theological reflections touch on:

1. Mary as a youthful disciple

2. Mary as a traveling woman

3. Mary as pregnant woman

4. Mary as oppressed and refugee woman

5. Mary as married woman

6. Mary as woman of celebration

7. Mary as the victim mother

8. Mary as prayerful community disciple waiting for the Holy Spirit

Cardinal Tagle’s talk on Mary, Truly a Woman of Our Time is published as FABC Papers no. 134

 

Thanksgiving : one year after deadly typhoon

Baby Israel by Emylou Antigua

“My little Israel . . . blessing from God . . .” wrote Haiyan survivor Emylou Antigua on her Facebook account / contributed by Emylou Antigua)

Emylou Antigua has a happy reminder of the devastating typhoon that battered the central Philippines a little over a year ago: her son, named for the Israeli medical team that helped deliver him.

American Jewish Pins toys JDC photo

Danny Pins, American Jewish Joint Distribution Committee chief financial officer for Africa and Asia region distributing toys and food to children in northern Cebu, Philippines. (Courtesy of JDC)

For Chief Financial Officer Danny Pins of the American Jewish Joint Distribution Committee his group’s response to Haiyan is “personally rewarding.”

Catholic mom, Jewish financial officer – what they are grateful for in their experience related to typhoon Haiyan/Yolanda…

Read full story

Interview : Sr. Maria Añanita Borbon, RGS, Part 2

NJ Viehland Photos

Counseling room at Ruhama Womens Center renovated for free by UP Diliman Interior Design department graduates for a “healing atmosphere” / NJ Viehland Photos

Q & A Sr. Borbon continued from Part 1

Part 2 – Program set up, sustainability,

    “We believe that if God wants our program, he will be the one to help us” – Sr. Maria Añanita Borbon, RGS

How have referring groups helped with resources ?

Parenting Foundation is an NGO that referred to us a girl. She had her own psychotherapist. We asked them please continue it because we have no capacity for psychotherapy. That’s why I’m networking with CICM hoping they can give it to us for free because residents cannot do without psychotherapy. A lot of issues come out. Every now and then the group gives food, money. We assume the expenses for the girl’s living. There are also lay friends and our people from own network who come and give voluntary services, like value formation, health care, help from mothers.  

What’s your strategy for funding support?

My ambition is to get donations given by major benefactors. If I can just get one more regular substantial benefactor and then get psychotherapy for 15 people, that would be very sustainable. Our own Good Shepherd lay affiliates give food or host a Christmas party. Those help too. Eventually I would need to exert more effort to ensure sustainability of our program.

Do you rescue women and children from nightclubs, cybersex dens or abusive homes?

We do not go ourselves because we do not have personnel for this so we work with agencies that do this and provide the shelter and services for the victims they rescue. We also do not go into bars and nightclubs because of lack of personnel and because we do not have room for any more clients. If we did, we would probably go out and do this. 

Who comprise Ruhama’s staff ?

We have a live-in social worker, live-in house parent/cook and I’m acting as program coordinator. I have a consultant social worker also, and volunteers on a daily basis.

The only male volunteers I accepted are seminarians of Congregation of Jesus and Mary because it was founded by Jean Eudes -the same founder as ours, so they know our charism, they know our apostolate for the sexually abused.

It’s hard to accept just any volunteer especially the males. We have to watch against physical contact. I screen strictly who can be there as volunteers if they are male. I talk to their formators to make it clear that the girls are sexually abused and are sometimes longing for sex. I ask them if a girl embraces you, what would you do?

Contributed by Ed Gerlock

Woman keeps eyes on the street for possible customers outside her motel room in Manila – Contributed by Ed Gerlock contact: edgerlock@yahoo.com.ph

How do you select your clients?

We have an intake procedure. When the girls and young women come, they are asked to fill out forms and our social worker interviews them. If she is referred and not a walk-in client, we ask the referring institution or person to give us a case study report. 

Where do the walk-in clients come from?

Priests, government agencies, and other people know us. One of our girls came to our center after a priest saw her wandering around outside their school. He was concerned that she could be trafficked so he called us. We couldn’t expect the priest to give us a case study so our own social worker interviewed her and researched her background, where she came from. We have many of such “at-risk” cases. We have 3 sisters in the group. Two of them were abused by the father. If we take the two sisters, the one left behind could be abused too.

Are relatives of clients allowed to visit?

Yes, but we make sure first that the contact with family members promotes the residents’ healing. If they will not help in the healing we don’t allow it. For example if the father is the perpetrator of abuse, of course we don’t allow him to visit. If the mother does not believe the girl’s report that the father is the perpetrator, we also do not allow the mother to visit.

We don’t immediately allow communication with family among clients who are referred to us. We research and validate information first and try to know as much as we can about their history, especially of their case. Our social worker goes to find out and puts in her recommendation.

What about spiritual formation programs?

We also have spiritual formation programs or catechism. Non-Catholics are not obliged to join, but in our experience, other Christian clients want to join. We welcome them into the classes and sessions. They’re not allowed to receive Communion, but if they say they want to be baptized, we assist in their preparation.

Do you accept donations from other faith groups?

Yes. We don’t accept from those who are giving funds from mining, gambling, of course we don’t want to accept from PDAF (pork barrel funds) because we have to be consistent in our stand. We have to be very clear about upholding our values and not sacrifice them just to carry out the program. We believe that if God wants our program, he will be the one to help us and we have proven that. We came up with that guideline on unacceptable funds only about three years ago. 

What more needs to be done in terms of managing the Province’s ministries?

We just finished our planning for the next six years and one of our thrusts is to consolidate the Province’s efforts in terms of trafficking, migration, and related ministries so that our response will be a corporate response based on stronger networking. 

We could also streamline all these existing projects and programs, maybe prioritize them in terms of our resources, especially human resources. We are strengthening our lay partners as we have fewer active nuns today.

Part 3 Religious Life

 

Church in Asia: the importance of women’s voices – Interview

Theologian Agnes Brazal, PhD by NJ Viehland

Theologian Agnes Brazal, PhD by NJ Viehland

Women theologians in Asia have been sustaining the process of reflection and dialogue on feminist issues and concerns through conferences, symposia, artistic exhibits and publications.

Out of this movement came an association of theologians called Ecclesia of Women in Asia (EWA) that formed 12 years ago. Theologian Agnes Brazal, director of the Office for Research and Publications and coordinator of the graduate program at St. Vincent School of Theology in Quezon City was among participants of the first conference, and has served as joint treasurer since 2005.

The association is calling for papers and presentations for its Seventh Biennial Conference in Manila in January 2016. The conference will be the association’s first under Pope Francis, who has issued a call to make room for a more incisive role for women in the church.

Read Brazal’s description of the founding of EWA and discussion of the importance of feminist voices in the Church.

In 2013, Pope Francis issued his first apostolic exhortation, Evangelii Gaudium (The Joy of the Gospel), detailing the church's primary mission of evangelization in the modern world. / NJ Viehland Photos      [ View video on the exhortation by Rome Reports]

In 2013, Pope Francis issued his first apostolic exhortation, Evangelii Gaudium (The Joy of the Gospel), detailing the church’s primary mission of evangelization in the modern world. / NJ Viehland Photos [ View video on the exhortation by Rome Reports]

Prayer for the Filipino family

Last month’s Symposium on the Filipino Family: Catholic and Women’s Perspectives organized by the Theology Department of the Jesuit-owned Ateneo de Manila University in Quezon City opened with a moving prayer-slideshow prepared and led by theology instructor Maria Elisa A. Borja.(rightmost in photo).

Speakers and organizers of the Symposium on the Filipino Family: Catholic and Women's Perspectives. Extreme right is Maria Elisa A. Borja - NJ Viehland Photos

– NJ Viehland Photos

The inter-disciplinary event involving women sociologists and theologians was inspired by Pope Francis’ encouragement and the upcoming synod on the family to dialogue about the situation of Filipino families and Church teaching on women and the family, organizers said.

Following is the text of the prayer for all who wish to join in praying for a fruitful Synod on the Family to run in Rome Oct. 5-19.

A Prayer for The Filipino Family by Maria Elisa A. Borja, Ph.D. cand.
(inspired by A Prayer for Children by Ina C. Hughes)

Heavenly Father, we come to you. Listen to our prayer for the Filipino family.

We pray for Filipino families filled with selfless love and joy,
but also for families that are plagued with hatred and selfishness

We pray for Filipino families who live by OHANA…
where “nobody gets left behind or forgotten”
but also for families who leave each other behind,
who alienate and forget one another

We pray for Filipino families who come to church and say their daily rosary together,

Children and relatives of inmates greet priest after Sunday Mass at Maximum Security prison chapel - NJ Viehland Photo

Sunday Mass, maximum security prison chapel,Muntinlupa City           – NJ Viehland Photos

but more so, for families who do not celebrate Sunday mass together,
and those who do not pray at all

We pray for Filipino families who eat together and share stories and laugh,

By Ed Gerlock

– Ed Gerlock Photos

but most especially for families who do not eat together,
who do not share, and who do not laugh

We pray for Filipino families bonded and whole,
but also for families broken and fragmented

broken by separation or divorce
broken by alcoholism or drug abuse
broken by physical, verbal or psychological abuse

We pray for Filipino families who live comfortably
but more so, for those who have nothing to eat, nowhere to sleep,
who cannot work or study
who suffer in poverty

Quezon City, NJ Viehland

We pray for Filipino families whose love sees through
the struggle of caring for a special child or aging parent,
but also those who are tired and feel so burdened by it

We pray for Filipino families who have a father, a mother, children and relatives
and those who have no fathers, no mothers,
whose parents are working far away in another country,
whose mothers mother other children
so they cannot mother their own

Airport by NJ Viehland

Boy at airport                   – NJ Viehland Photos

We pray for two-parent Filipino families,
but most especially, for single parents,
for solo mothers and those who live in dire poverty
because they have to raise a family alone

We pray for families who do outreach
and reach out to the bigger human family,
but more so for those who are exclusive, who separate,
who don’t care about any other family but their own,
who discriminate against those who aren’t part of their family

We pray for Filipino families who build each other up,
but also for families who tear each other down

We pray for Filipino families who have lost their faith in You, Lord,
and lost faith in each other
Filipino families dealing with painful memories that haunt them at night
Filipino families struggling to make it through another day
Filipino families consumed by material goods but empty in spiritual things

We pray for every Filipino family,
with two parents or one
for widows/widowers and orphans

Iriga, NJ Viehland

Fatima Center for Human Development, Iriga City         – NJ Viehland Photos

We pray for stronger fathers
stronger mothers,
greater bonds of love

Man and baby - NJ Viehland Photos

Man and baby       – NJ Viehland Photos

We pray for the bigger Christian family, who is Church,
that all may feel welcome, loved and at home in it,
especially the least, the last and the lost

Listen to our prayer, Lord

May the Holy Family of Nazareth be our strength and our guide,
May the Blessed Mother who is Mother of Jesus
and therefore, mother of us all, intercede for every Filipino family

We ask this in the Name of Our Lord Jesus Christ, Savior of us all,
in unity with the Holy Spirit, AMEN.

Catholic Women educators weigh in on discussion of Filipino family ahead of synod

From left: Father Ruben Tanseco, SJ, Eleonor R. Dionisio, Agnes Brazal, PhD, Mary Racelis, PhD, Emma E. Porio, PhD gave presentations and a reaction at the Symposium on the Filipino Family: Catholic and Women's Perspective, Sept. 13, Ateneo de Manila University. - By NJ Viehland

From left: Father Ruben Tanseco, SJ, Eleonor R. Dionisio, Agnes Brazal, PhD, Mary Racelis, PhD, Emma E. Porio, PhD gave presentations and a reaction at the Symposium on the Filipino Family: Catholic and Women’s Perspective, Sept. 13, Ateneo de Manila University. – By NJ Viehland

Inspired by Pope Francis’ challenge to the Church to “broaden the opportunities for a stronger presence of women in the church,” the Theology Department of the Jesuits’ Ateneo de Manila in Quezon City organized a symposium to  allow women to voice out their perspectives on issues in their field of expertise relevant to situations Filipino families face today.

Symposium organizers said the discussions are timely as the Church prepares to hold the Synod on the Family in the Vatican October 5-19, 2014 and in 2015 .

Leaders in various disciplines tackled the concerns, new trends, and experiences Filipino families undergo in a “patriarchal context wherein patriarchy is still hardly articulated,” organizers wrote in their symposium description. They said using the  interdisciplinary approach aims to bridge gaps and intensify present connections between religious beliefs and the wealth of knowledge from culture, the secular arts, and sciences.

Presenters and their topics included:

• “The Catholic Church in the Philippines: Some Perspectives on Gender and Public Policy on the Family” by Eleanor R. Dionisio 

• “Women, Family and the Church in a Changing Society: An Introduction to the Socio-Cultural Issues” by Mary Racelis, Ph.D

• “Gender and Family Dynamics: Building Climate Resilience Among the Urban Poor” by Emma E. Porio, Ph.D

• “Gender Roles in the Context of Feminization of Migration: Challenge to Papal Teachings?” by Agnes M. Brazal, Ph.D

• Reaction: Fr. Ruben Tanseco, SJ from the Center for Family Ministries (CeFam)

[more]