Philippines bishop at Chrism Mass warns against ‘homily abuse’

Facebook photo from Chrism Mass in Dagupan City, Kenneth Baldueza mobile uploads

Facebook photo from Chrism Mass in Dagupan City, Kenneth Baldueza mobile uploads

Archbishop Socrates Villegas of Lingayen-Dagupan called on his priests to prepare better to “preach Jesus Christ” to avoid “abuse” of the faithful with their homilies.

“Long, winding, repetitious, irrelevant, unprepared homilies are signs of a sick spiritual life of the priest,” Archbishop Villegas said in his homily for the Holy Thursday Chrism Mass with his priests, other religious and faithful who came to Saint John the Evangelist Cathedral in Dagupan City, north of Manila, this morning.

He said long, winding, unorganized homilies are rampant and widespread, and people have jokingly called them their Sunday “scourges.” These sermons “abuse the kindness of the people who are forced to listen,” the bishop added.  

Archbishop Villegas, who is also president of the Catholic Bishops’ Conference of the Philippines, advised priests to prepare spiritually for homilies.

Following is the full text of his homily sent to Catholic in Asia:

Archbishop Socrates Villegas. - NJ Viehland Photos

Archbishop Socrates Villegas. – NJ Viehland Photos

HOMILY ABUSE!

CHRISM MASS MEDITATION 2015

My brother priests:

Today we make a spiritual journey again to the Upper Room to remember our priesthood.  We come once again to thank the Lord for calling us to be priests.  The Lord took a risk. He entrusted to us His Church. The longer we stay in this vocation the more clearly we see that it takes more than will power to remain a good priest. It needs grace. We need God. We need God to stay focused. We need God to stay on track. We need God to protect us and preserve us.

We have seen many abuses among the clergy—alcohol abuse, sexual abuse, child abuse, gambling abuse, money abuse, traveling abuse, vacation abuse. Today, I invite you to turn your hearts to another very rampant and widespread abuse among priests—homily abuse. Yes abuse of the kindness of the people who are forced to listen to long, winding, repetitious, boring, unorganized, unprepared, mumbled homilies. In jest but certainly with some truth, the people say our homilies are one of the obligatory scourges that they must go through every Sunday.

If you listen more carefully to what our people say about our homilies, they are not complaining about depth of message or scholarly exegesis. They are asked to endure Sunday after Sunday our homilies that cannot be understood because we take so long with the introduction, we do not know how to go direct to the point and we do not know how to end. Be prepared. Be clear. Be seated.

We were all abused by the homilies of our elder priests when we were seminarians. When our turn came to deliver homilies, the abused became the abuser.

If a seminarian lacks chastity, we cannot recommend him for ordination. If a seminarian is stubborn and hard headed, we cannot endorse his ordination. If a seminarian cannot speak in public with clarity and effectiveness, we should not ordain him. He will be a dangerous homily abuser. Homily abuse can harm souls.

Long, winding, repetitious, irrelevant, unprepared homilies are signs of a sick spiritual life of the priest. Saint Joseph Cupertino said “A preacher is like a trumpet which produces no tone unless one blows into it. Before preaching, pray this way: Lord you are the spirit, I am your trumpet. Without your breath I can give no sound.”

It is not enough to prepare our homilies; the good priest must prepare himself. Preaching is a ministry of the soul and the heart not just of the vocal chords and brain cells.  Our spiritual life is the true foundation of our homilies. The question is not what we will preach but rather who will we preach?  We preach only Jesus Christ; always Jesus Christ.

How shall we rise from the prevalent culture of homily abuse? What is our remedy?

The first call of the times is priestly sincerity. You can preach to empty stomachs if the stomach of the parish priest is as empty as his parishioners.  Our homilies will improve if we diminish our love for talking and increase our love for listening. When our homily is simply a talk, we only repeat what we know, get tired and feel empty. When you listen and pray before you talk, you learn something new and your homily will be crisp and fresh. We will be better homilists if we dare to smell again like the sheep.

The second challenge of our times is simplicity—simplicity of message and even more, greater simplicity of life. Simplicity of life will also help us to stop talking about money and fund raising in the homily; money talk has never been edifying. Simplicity means resisting to use the pulpit as a means to get back at those who oppose us–patama sa sermon. Simplicity also demands that we keep divisive election politics away from the lectern. Simplicity in homilies means not desiring to make people laugh or cry—that is for telenovelas and noontime shows. Simplicity in homilies makes people bow their heads and strike their breasts wanting to change, seeking the mercy of God. To be simple is to be great in God’s eyes. The simple lifestyle of priests is the homily easiest to understand.

The third and last challenge is a call to study. Reading and study must not stop after the seminary. If we stop reading and study, we endanger the souls of our parishioners. If we stop studying, then we start forcing our people to read the so-called open book of our lives– the comic book of our lives, hardly inspiring, downright ridiculous and awfully scandalous. The homily becomes our story and not the story of Jesus. Reading a bank book too much is not a good way to prepare our homilies.

Be careful with your life. The people watch us more than they listen to us. Be sincere and true. A double life, a secret dark life is stressful.

Be careful with every homily. God will judge you for every word you utter. Believe what you read. Teach what you believe. Practise what you teach.’

Be careful with every homily. They want to hear Jesus not you; only Jesus, always Jesus.

Be careful with your homily. Pity the people of God. Stop the homily abuse. Let your homily inspire and set hearts on fire.

Amen.

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Challenges to Religious in the 21st Century Asia – Commentary

By: Hector Welgampola 

Nun during a break at the XVIth Asia-Oceania Meeting of Religious (AMOR) in Tagaytay City, Philippines. – NJ Viehland Photos

As home of the world’s main religions, Asia has been the font and source of mysticism. The ancient continent’s celestial heights, expansive deserts and sprawling wilderness whetted early Asians’ yearning for the sublime. This search inspired varied forms of ascetic life in Hindu, Jain, Buddhist, Judaic, Essene, Christian, Islamic, Zoroastrian traditions.

As reminded by the current Lenten season, the habitat-related search for the divine is nothing new to our own faith tradition. Moses’ Sinai trek, the Baptist’s desert sojourn, and Jesus’ withdrawal both to the wilderness and to Tabor are links in that chain of mystic spirituality.

The Catholic Catechism’s claim that “Religious life was born in the East during the first centuries of Christianity,” affirms the continuity of that search by early mystics such as Saints Anthony and Melania of Egypt. The Desert Fathers’ and Mothers’ lifestyle of contemplative and self-purifying spirituality paved the way for a Christian monastic tradition. Religious communities grew when holy solitaires fraternized for more effective search and service in and through wider society.

Contemplatives’ ascetic role in the Christian community, however, was in no way diminished by the birth of proactive Religious Orders in Europe or even gradual dominance of ordained ministries. Rather, the contrary seemed to be true at least in Asia where, despite canonical definition of some Religious as lay groups, laypeople always had higher esteem for unordained Religious than for diocesan clergy. Such reverence for consecrated persons is rooted in Asian cultures, where people value holiness of life over the liturgical ministry of sacramental service.

MC, NJ Viehland

Missionaries of Charity at Prayers of Lament for Yolanda victims, Manila, NJ Viehland Photo

Such esteem was the secret behind the success of revered missioners such as Matteo Ricci, Roberto de Nobili, John de Britto, Costanzo Beschi, Mother Teresa and Joseph Vaz. Except for Vaz, the others were Europeans. Nonetheless, they assimilated the essentials of Asian spirituality and won people’s hearts by holiness of life and witness. The world still looks back with nostalgia to their ascetic life, which radiated the spirit of Asian sages, swamis and gurus. Had local Religious too grown in such spirituality, they could have furthered the Asian awakening pioneered by revivalists like Swami Vivekananda, Mahatma Gandhi and Sun Yat-sen.

At the turn of the century, the Asian Synod acknowledged that, “In the numerous religious traditions of Asia, men and women dedicated to the contemplative and ascetic life enjoy great respect and their witness has an especially persuasive power.” But amid a whirlpool of canonical and ritual implications impacting Religious life in the post-modern West, precious little was done to let the synod-affirmed power of witness flourish in the service of Asia. And it is still not too late for Asian Religious to explore the stalled vision of above-named pioneers in a renewed search for new modalities of holiness and holy activism to meet today’s needs.

La Salette Sr., NJ Viehland Photos

Catholic nuns and clergy led the ecumenical prayer to end corruption in the Philippines, NJ Viehland Photos

Take for example, the current pastoral setup in many Asian countries where vagaries of the public square and diocesan prescripts inhibit even well-meaning pastors from any prophetic role. In such a scenario, community-supported Religious will be at greater liberty to engage in prophetic roles of furthering the good-news ministry by denouncing and challenging market-enslaved consumerist cultures.

Opus Dei, NJ Viehland Photos

Fair Trade coffee farmers in Laguna, NJ Viehland Photos

The revival of grassroots groups such as the Federation of Free Farmers in the Philippines or the Catholic Farmers’ Association in South Korea or networking people-welfare groups in Bangladesh, India, Malaysia or Sri Lanka on an ecumenical level can be timely challenges for today’s Religious. The lead taken by some individual Religious to volunteer as English teachers in China has much potential as a base for youth apostolate. The fast growing milieu of social media should challenge today’s Religious to discern creative outreach through the blogosphere and the virtual world that coral an eclectic phono sapiens generation.

Nuns tweet at Catholic Social Media Summit v2, Dagupan, 2014 - NJ Viehland Photos

Nuns tweet at Catholic Social Media Summit v2, Dagupan, 2014 – NJ Viehland Photos

Religious should find providential role models in the earlier named pioneer missioners who on their own initiative ventured out of the beaten track even at the risk of being considered freaks by their own institutes. Fired by deep faith, they dared to discern contextual charisms for service, not for self-glory. Today’s Church woefully needs more of such men and women with pastoral wisdom and prophetic courage to venture beyond confines of juridical carapace.

Additionally, would AMOR and its local arms look beyond the juridical ebb and tide, and encourage Religious to venture out in Gospel witness even in traditional mission fields? For example, missioners from Islamic countries like Indonesia and Pakistan may better suit the needs of Central Asian cultures than missioners from elsewhere. Such missions may also help renew the apostolic energies of those Religious crucified by administrative overkill. On a lighter note, such re-missioning may even help resolve the ennui-syndrome driving Green-Card-seeking “missioner” outflows beyond the Atlantic.

This attempt to discuss some challenges to Religious would be incomplete if it fails to voice their muted challenge to Mother Church. After all, as sons and daughters of today’s Church, Religious too are part of fallible humanity. Like all laity, clergy and bishops, they too are part of a sinful world striving for perfection. Having dared to pursue that search through service to society, they challenge the Christian community with a plea for prayer and understanding. A timely Lenten mission!

Hector Welgampola

Hector Welgampola, welgampo@gmail.com Veteran Asian Church journalist Hector Welgampola from Sri Lanka has retired as Executive Editor of the former Union of Catholic Asian News (UCAN) based in Hong Kong, then Bangkok. Before UCAN, Hector headed editorial teams of newspapers in Sri Lanka. Since retiring Hector has lived in Australia with his wife, Rita. He authored the resource book Asian Church Glossary and Stylebook.

 

Task Force Detainees awards honor rights defenders, Franciscan nun founder

Sr Mariani Dimaranan Award poster TFD Facebook

Sr Mariani Dimaranan, SFIC Award poster – TFD Facebook photo

Quezon City, Philippines -Task Force Detainees of the Philippines (TFD), a mission partner of the Association of Major Religious Superiors in the Philippines (AMRSP) capped its 40th anniversary celebration with the First Sister Mariani Dimaranan, SFIC Human Rights Defenders Awards at University of the Philippines, Quezon City, on Tuesday (Feb. 24).

“Through the years, TFDP has worked with numerous persons and institutions that helped the organization in advancing the cause of human rights in the Philippines. As TFDP celebrates its 40th year, it wants to pay tribute to some of the individuals and organizations who have been part of TFDP in its beginning years,” Order of Carmelites Father Christian Buenafe, TFDP co-chairperson, said during the awards ceremony.

OCarm, Pauline, NJ Viehland Photos

Fr. Christian Buenafe, OCarm with Pauline nuns – NJ Viehland Photos

TFD cited: 

Religious of the Good Shepherd Sister Rosario Battung

* Lor Abrazado of Task Force Detainees 

* Retired Bishop Julio Xavier Labayen of Infanta, former chairman of Office of Human Development of the Federation of Asian Bishops’ Conferences

* AMRSP

* Free Legal Assistance Group (Flag)

* National Secretariat for Social Action of the Catholic Bishops’ Conference of the Philippines (CBCP NASSA)

* Amnesty International 

These people and institutions have dedicated “a substantial part” of their lives to human rights promotion, protection and defense, organizers explained in their announcement sent to Catholic in Asia. Awardees have shown selflessness, outstanding leadership and unfaltering commitment in furthering the cause of human rights. 

Their efforts have provided significant contribution to the promotion and defense of  human rights and their pioneering endeavors have helped in the progressive realization of human rights, the TFD awards announcement added.

The event – rescheduled from December – also opened the organization’s 17th National Convention.

See posters of human rights defenders on TFD’s Facebook account.

 

“Free detained women, punish torturers” – rights NGO

SFIC,NJ Viehland

Agta women and children at Commission on Human Rights dialogue in Manila. NJ Viehland Photos

Task Force Detainees of the Philippines (TFDP) has called for the immediate release of the two indigenous Agta women that a Department of Justice resolution said were illegally arrested, immediate implementation justice Secretary Leila De Lima’s order for a reinvestigation of the arrest, detention and alleged psychological torture of the women living in the northern Philippine Prelature of Infanta.

Justice Secretary Leila de Lima in January said the arrest of Marites Marquez, 43, and her cousin, Rosario Loreto, 37, was illegal because of procedural lapses, including the absence of a warrant.

Policemen and soldiers arrested Marquez and Loreto of the Agta community working with the prelature’s apostolate to indigenous people in the Sierra Madre mountains in Quezon province last September, shortly after the New People’s Army of the Communist Party of the Philippines abducted a retired army soldier in the province.

Fr Pete Montallana OFM FB photo

A copy of the DOJ order given to the Inquirer by Fr. Pete Montallana, Infanta prelature’s apostolate coordinator showed De Lima ordered on Jan. 7  the “complete record” of the arrest of the two Agta women “returned to the office of origin for the conduct of a reinvestigation in light of the illegality of the arrests of the respondents

 TFDP is a mission partner of the Major Religious Superiors in the Philippines (AMRSP), a voluntary association of heads of some 400 congregations and groups of consecrated men and women serving in the Philippines, former association Executive Secretary Father Marlon Lacal of the Order of Carmelites Philippines told Catholic in Asia.

 

 

 

 

 

Pope issues letter for Year of Consecrated Life

(Vatican Radio) Pope Francis issued a letter for the Year of Consecrated Life, which will start throughout the universal Church on the first Sunday of Advent, 30 November. The observance will end on the Feast of the Presentation of Jesus in the Temple, 2 February 2016.

In his message, the Pope underlined the aims of the Year of Consecrated Life, namely to look to the past with gratitude, to live the present with passion and to embrace the future with hope.

Listen to the report by Laura Ieraci:

I.         AIMS OF THE YEAR OF CONSECRATED LIFE

1. Institutes of consecrated life will look to the past with gratitude…

Quezon City, NJ Viehland

Maryknoll Sister Helen Graham, Quezon City / NJ Viehland Photos

2.  To live the present with passion…

children watch priests march Ed Gerlock

Scavenger children watch seminarians march to  protest military bases / contributed by Ed Gerlock edgerlock@yahoo.com.ph

3. To embrace the future with hope 

Xuan Loc Seminary Grand Chapel

Xuan Loc Seminary Grand Chapel grounds fill up with people welcoming FABC delegates Dec. 2012 / NJ Viehland Photos

Tagaytay,NJ Viehland

Sister and aspirants from South Asia attended the AMOR meeting Mass in 2013, Tagaytay City/ NJ Viehland Photos

II.        EXPECTATIONS FOR THE YEAR OF CONSECRATED LIFE

1.        We are called to know and show that God is able to fill our hearts to the brim with happiness; that we need not seek our happiness elsewhere; that the authentic fraternity found in our communities increases our joy; and that our total self-giving in service to the Church, to families and young people, to the elderly and the poor, brings us life-long personal fulfillment.

NJ Viehland Photos

Institute for Consecrated Life in Asia / NJ Viehland Photos 

NJ Viehland Photos

Good Shepherd Srs. Ailyn Binco and Anya Borbon, NJ Viehland Photos

NJ Viehland Photos

Sr. Pring and sacristans in Lingayen-Dagupan, NJ Viehland Photos

2.         I am counting on you “to wake up the world”, since the distinctive sign of consecrated life is prophecy. 

NJ Viehland Photos

NJ Viehland Photos

Muntinlupa prison / NJ Viehland

Muntinlupa prison / NJ Viehland Photos

3.         “to make the Church the home and the school of communion”

year of faith happy priest nun by n j viehland

Year of Faith launch, Paco Church / NJ Viehland Photos

Sr Cecilia Espenilia OP with Muslim girl in Luneta. - NJ Viehland Photo

Sr Cecilia Espenilia OP with Muslim girl in Luneta. – NJ Viehland Photos

4.         I also expect from you what I have asked all the members of the Church: to come out of yourselves and go forth to the existential peripheries.  “Go into all the world”…

Robert Reyes / NJ Viehland

Robert Reyes / NJ Viehland Photos

5.         I expect that each form of consecrated life will question what it is that God and people today are asking of them.

De La Salle Brother Armin Luistro from FaceBook

De La Salle Brother Armin Luistro Department of Education FaceBook

AMOR, N.J. Viehland

AMOR, N.J. Viehland Photos

HFSB, Sorsogon,contributed

Sr. Bernie de Silva HFSB, Sorsogon fishermen’s recollection, HFSB contributed photo

Read the full text of Pope Francis’ letter for Year of Consecrated Life, Official English translation

‘People’s initiative’ petition-campaign against pork barrel – photos

Muslim girl at Luneta Park sat with Sister Cecilia Espenilia [front, in red hat] and close to 20 fellow sisters of the Dominican Sisters of St. Catherine of Siena during the Stand up, sign up vs. all pork rally Aug. 25, 2014. - NJ Viehland Photos

Muslim girl at Luneta Park sat with Sister Cecilia Espenilia [front, in red hat] and close to 20 fellow sisters of the Dominican Sisters of St. Catherine of Siena during the Stand up, sign up vs. all pork rally Aug. 25, 2014. – NJ Viehland Photos

MANILA, PHILIPPINES

The nationwide campaign for 10 million signatures to pass a bill that will abolish the pork barrel system kicked off here today with a rally in Luneta Park co-organized with the Association of Major Religious Superiors of the Philippines (AMRSP).
Police estimated some 5,000 people were at Luneta during the 7 a.m. Mass, but organizer Renato Reyes, Jr., secretary general of New Patriotic Alliance (“Bayan”) tweeted that 20,000 people came.

Stand up, sign up vs. all pork! rally Aug. 25, 2014 at Quirino Grandstand, Luneta Park, Manila - NJ Viehland Photos

Stand up, sign up vs. all pork! rally Aug. 25, 2014 at Quirino Grandstand, Luneta Park, Manila – NJ Viehland Photos

Nurses - Just one of the variety of sectors represented at the Aug. 25, 2014 rally dubbed as Stand up, sign up vs. all pork in Luneta Park, Manila. - NJ Viehland Photos

Nurses – Just one of the variety of sectors represented at the Aug. 25, 2014 rally dubbed as Stand up, sign up vs. all pork in Luneta Park, Manila. – NJ Viehland Photos

La Salette Sr. Sonia Silverio (center in cream blouse and brown skirt) with ecumenical bishops, priests and lay Church leaders ring bells at the Stand up, sign up vs. all pork! rally Aug. 25, 2014 to call attention to the "evils" that arise from pork barrel fund allocations. - NJ Viehland Photos

La Salette Sr. Sonia Silverio (center in cream blouse and brown skirt) with ecumenical bishops, priests and lay Church leaders ring bells at the Stand up, sign up vs. all pork! rally Aug. 25, 2014 to call attention to the “evils” that arise from pork barrel fund allocations. – NJ Viehland Photos

Rallyist greets Retired Bishop Teodoro Bacani, Jr.  before the bishop's speech at Stand up, sign up vs. all pork rally at Luneta Park, Manila Aug. 25, 2014 - NJ Viehland Photos

Rallyist greets Retired Bishop Teodoro Bacani, Jr. before the bishop’s speech at Stand up, sign up vs. all pork rally at Luneta Park, Manila Aug. 25, 2014 – NJ Viehland Photos

Religious and members of their institutions were prominent rally participants at Luneta, along with groups of nurses and health workers, teachers, lawyers, private and government workers – and even beauty queens.

Even beauty queens showed up represented by Maria Isabel Lopez (left, Bb. Pilipinas- Universe 1982) and Azenith Briones [rightmost, Mutya ng Pilipinas 2nd runner up and Miss Photogenic) rejected pork barrel allotments during the Aug. 25, 2014 Stand up, sign up vs. all pork rally at Luneta Park, Manila. - NJ Viehland Photos

Even beauty queens showed up represented by Maria Isabel Lopez (left, Bb. Pilipinas- Universe 1982) and Azenith Briones [rightmost, Mutya ng Pilipinas 2nd runner up and Miss Photogenic) rejected pork barrel allotments during the Aug. 25, 2014 Stand up, sign up vs. all pork rally at Luneta Park, Manila. – NJ Viehland Photos

Even doggies Winston (brown) and Cleo came to Luneta Park's Quirino Grandstand grounds where petition signing and a concert-rally were held Aug. 25, 2014 as part of a movement to stop all pork barrel fund allocations. - NJ Viehland Photos

Even doggies Winston (brown) and Cleo came to Luneta Park’s Quirino Grandstand grounds where petition signing and a concert-rally were held Aug. 25, 2014 as part of a movement to stop all pork barrel fund allocations. – NJ Viehland Photos

Read full report here on why the religious groups and Catholic bishops support the movement to stop pork.

Signing of the petition and the program during the rally followed a 7 a.m. Mass concelebrated by various priests. In his homily, Missionaries of Jesus Father Wilfredo (Freddie Dulay) reflected on the pork barrel controversy and people’s response in faith. 

Following are excerpts from  Father Dulay’s homily which are clear enough to be transcribed:

…..  Dear brothers and sisters,

Our country is not constituted by jaded populations. We are not cynical or impervious to change. Ours is a people of hope crafting and wanting to believe in the possibility of a better tomorrow.

We are a people who look forward to new beginnings – always desirous for a fresh start – may it be after an earthquake, a typhoon or disastrous government, and the Arroyo government could not be described in kinder terms.

No matter the folly of the previous administration, our people would always give the new one a chance expecting it could be no worse than its predecessor, hoping at least that it would do better.

We’ve had enough of the short lady from Lubao. Her greed for power and money had no measure and she was blatant about them. She really had to go.

But now that she’s gone from center stage, what do we have?

Many of us believed that we would have another shot at benevolent leadership, at least.

But why are we so angry after Janet Lim-Napoles got careless and fell into the gap – and now getting angrier when the PDAF reincarnated into the DAP?

Ask the people, especially those we have traditionally called the “common tao” – if a bit condescendingly and as if we haven’t all become so common in our ways – three simple and rather straightforward reasons are repeated time and again.

First was betrayal. *”Naisahan nanaman tayo. Nauto nanaman tayo. Nakuha nanaman tayo sa mga pangako. Tayo daw ang kanyang boss at magkasama nating tatahakin ang daang matuwid. Hindi naman palang totoo ang daang tinatahak ng nagtutuwid. kunwari lang pala. Hindi lamang bale ito at baluktot, masalimuot pa. kunwari lang pala. Ang daming tinatago – billion billion pala. Kung di pa natapilok si Janet, ang katotothanan ay di pa natin matatarok hanggang ngayon.” – betrayal.

*(We’ve been conned once again. We’ve been suckered-in again. We’ve been taken again by promises. He said we are his boss. This was just make believe, after all. It’s not true that the road we travel is the straight path. This isn’t nay broken and crooked, it is treacherous as well. There’s so much that is hidden – billions and billions. If Janet did not stumble, we would not be grasping the truth today.” – betrayal.)

The second simple reason is that now we know better. **”Wala naman palang dahilan upang maghirap ang nakararami sa atin. Wala naman palang dahilan upang sila ay magutom at magdusa. Ang dami palang pera. Mayaman ang bansa. Marami naman palang sapat na pera upang magpatayo ng napakaraming paaralan at hospital at tugunan ang ating mga pangunahing pangangailangan. Meron tayong kakayanang umabante at umunland.”

**(There’s no reason after all for many of us to be wallowing in poverty. There is no reason after all for them to be starving and suffering. There is so much money after all. The country is rich. There is so much and sufficient funds after all to put up so many schools and hospitals and to provide for our basic needs. We have the capability to advance and progress.”

There’s plenty to go around and a lot going for us. Where has it all gone?

Now at least we know where the money goes. We don’t only have leeches for leaders, with a few exceptions (but they are truly hard to find), there are also bottom-feeders, and their pockets much to our grief ***”talagang bottomless.”  ***(really bottomless)

My dear brothers and sisters,

Should anybody here be surprised that we are gathered to collect signatures for the abolition of the pork barrel system and all its manifestations and reincarnations?

Abolish the pork, and the true leaders would emerge – not those who are engaged full time in self-service, but leaders who would want to serve the people and build up the nation.

Maybe it’s not too late. Beloved and beleaguered leaders, listen and take heed to what the Lord declared more than 2,000 years ago: “I came to serve, not to be served.” He followed it up by telling us, “What does it profit a man to gain the whole world and get lost in a sulfurous non-airconditioned place?”

Of course, I’m paraphrasing, but the paraphrase fits the occasion.

Let us pray that our leaders would wake up.

 ***********

Renato Reyes, Jr. , Secretary General of Bagong Alyansang Makabayan (New Patriotic Alliance) told Catholic In Asia, “We’re very pleased with the level of support from the Catholic Church. There’s a big boost coming from at least 73 bishops and we expect support from their diocese and parishes. 

He said the pork barrel controversy has managed to unite the population. “It has managed to unite the religious, the progressives, the unions, students, teachers.” Reyes considers this “a good sign that, hopefully, we’d be able to continue with the momentum in the coming days.”

How important is it for this cause to have the Catholic Church so actively behind it? Reyes notes, “Corruption is a moral issue, so it’s very good that they’re involved. They can mobilize their constituents. In gathering signatures, it’s also very nice that they’ve opened up their parishes and dioceses and invited the people to sign up for the People’s Initiative. The have that actual support of manpower and machinery.

Reyes explains that the movement’s measure of success is “if we are able to mobilize people and if we are able to raise awareness.

He stressed that activities over the weekend through Monday is just the beginning. “This is just the start – the attempt to get numbers – the signatures. The bigger indicator of success would be raising the consiousness of the people and making them more vigilant about corruption and holding the president himself accountable for all this corruption,” Reyes added.

 

 

 

 

Update: video – Augustinian Recollects stay in Sierra Leone mission facing Ebola threat

Updated Aug. 21

View video of Interaksyon’s online interview here
Augustinian Recollects in mission in Sierra Leone - Photo courtesy of Recoletos Communications Inc.

Augustinian Recollects in mission with children in Sierra Leone – Photo courtesy of Recoletos Communications Inc.

 Augustinian Recollect missionaries are staying put in their Sierra Leone mission that is under the order’s Philippines Province to offer people there encouragement, accompaniment and help in battling the lethal Ebola Virus Disease (EVD), the Order announced.

Father Lauro Larlar, Order of Augustinian Recollects Philippines Provincial told Catholic in Asia its Sierra Leone mission members serve in two separate parish communities in the Diocese of Makeni in West and northern Africa, one of the high risk areas of the country for Ebola infection.

“We are appealing to everyone to pray for our brothers in Sierra Leone, for all people working to stop the spread of the Ebola virus, and for people they serve, especially in high-risk places” Father Larlar said on Aug. 18.

By then, the World Health Organization (WHO) had reported at least 1,145 people have died from the outbreak of the disease among 2,127 confirmed probable and suspected cases recorded by ministries of health of Guinea, Liberia, Nigeria and Sierra Leone. The actual number of cases could run much higher, the WHO statement added. 

Father Larlar said the Recollects working in Kambai and Kamalo communities arrived at the decision to stay after they discussed the situation and needs of the people with the Apostolic Administrator of the Diocese of Makeni.

He said four of the missionaries are Filipinos – Brother Jonathan Jamero and Fathers Roy Baluarte, Dennis Castillo and Russell Lapidez. The two other missionaries are Spanish priests Fathers Jose Luis Garayoa and Rene Gonzales.

“They are a young group, with one of the Spanish priests as the eldest – around 60 years old,” Larlar said. “The youngest would be two years ordained, so around 27 or 28 years old. The rest would be around 35-40 years-old.”

Three other Recollect missionaries who were on vacation in the Philippines could not re-enter Sierra Leone because of travel prohibitions, the Provincial added.

African government and airline authorities have restricted travel after cases of Ebola heaemorrhagic fever were reported on the continent. According to WHO Ebola outbreaks’ case fatality rate has reached 90 percent. 

Outbreaks occur primarily in remote villages in Central and West Africa near tropical rainforests where the virus is transmitted to people from wild animals and spreads in the human population through direct contact with blood, secretions, organs or other bodily fluids of infected people, and indirect contact with environments contaminated with such fluids. There is no licensed specific treatment or vaccine is available for use in people or animals, WHO added.

Apostolate of presence

Father Larlar said while the missionaries have been watching the crisis for months, they waited for Makeni Apostolic Administrator Xaverian Father Natalio Paganelli to return from Rome so they could discuss with him and other clergy about the situation and needs of the Church in Makeni.

Philippines-based Recollects advisers “simply asked them to first dialogue with the Apostolic Administrator, be sensitive to the needs of the people, and pray for the light of the Holy Spirit. So they gathered, met and prayed until they arrived at this decision,” Father Larlar said.

He said Paganelli gave the missionaries freedom and respected the decision of the group. The missioners decided not to leave because they believe they can help more by remaining with the people, Father Larlar said.

“They are attending to the people, they administer the sacraments, hold daily prayer with the people. That’s what we call the apostolate of presence – so people will feel they are not abandoned,” the Provincial Superior explained.

“People who are exposed to this virus will feel they are accompanied, that the Church suffers with them, the Church works for them,” he added.

Missonary’s experience of outbreak

In a report to their provincial headquarters in Quezon City, northeast of Manila, Father Lapidez shares his own experiences and those of people he encounters in missio . 

The missionary said people directly involved in caring for the sick and other sources have noted government’s delayed imposition of strict control of movement of people in the borders of Sierra Leone after the first Ebola infection from Guinea and Liberia were reported. He said he first heard of an outbreak of Ebola infection in April.

People also disregarded warnings against eating monkey or bush meat saying ancestors and elders have eaten these meat over time and they never got sick with Ebola disease.

They only began to recognize the fatal effect of the virus after Sheik Umar Khan, the only virologist in Sierra Leone and the head of the task force fighting EVD outbreak, died from infection last July, Father Lapidez observed. 

Traditional washing or ritual cleansing of dead bodies in people’s homes left family members susceptible to infection, Lapidez added citing the 16 year-old boy who took care of his sick mother then got infected and died of Ebola virus disease.

Later, three medical doctors and over 20 nurses who cared for patients caught the infection and died also. Father Lapidez said poor health facilities and shortage of trained personnel for handling Ebola infected patients contributed to these deaths. Medical staff said they left the work in protest of government’s neglect.

Because of stigma against people infected or suspected to be infected patients turned away from hospitals in favor of traditional healers. As a result, they transmitted the disease to healers, Father Lapidez reported.

He also wrote about family members of a woman who was admitted to a hospital in Freetown and confirmed to be carrying the Ebola virus who tried to forcibly take their relative out of the hospital. In the Ebola treatment Centre at Kenema, a group of people rioted outside the facility after a woman declared that Ebola does not exist.

Mission context

Recollect mission in Sierra Leone started sometime in 1997, but was cut off by the civil war. “After the war, when things were calmer, we returned – around 2004,” Father Larlar recalls.  

The two parish communities Kamabai and Kamalo entrusted to the order are located in the interior isolated areas. “One is 45 minutes drive from the capital, the other is about 2 to 3 hours from the capital depending on the road, whether it’s raining or not,” the Philippines head explained.

The parish has numerous chapels, even though Catholics are the minority. Majority of the population is Muslim, Father Larlar said, adding they live poorly and their relations with the mission have been “very peaceful”.

He said Recollect missionaries were concerned that if they left the people would feel abandoned and rejected because there is no other priests’ community there to take on their work. “Native priests are few. Most of the priests attending to the parishes are religious, many of whom also decided to stay,” Father Larlar said.

“There is so much intramurals among the tribes,” Father Larlar added. For years, the diocese has had no bishop “because they (locals) live there by rules of tribes, and after the bishops’ consecration they wouldn’t let him enter because he comes from a different tribe and hails from southeast of Sierra Leone,” Larlar explained.

Strong tribal practices are evident even at Mass and other Church activities. For example, when the priests celebrate Mass in a chapel, people of various faiths come. “We welcome them because Mass is a gathering of people, and in Africa the people are fond of gatherings. They just do not receive communion,” Father Larlar said.

Holy Spirit’s work

The Order’s head admitted their missionaries’ decision to stay “surprised us.”

“We appreciate and recognize that this must be the work of the Spirit inspiring them. We did not expect this decision. We had told them that if they feel they have to evacuate the place, we are ready to assist them with that.” Instead, “they surprised us and we are very happy with the decision and the readiness to suffer with the people, though we are worried.”

To show support, fellow Recollects in the Philippines keep constant contact with the missionaries. “We assured them of that, and to send financial assistance, just in case they would need more funds.

“Of course we offer our prayers and our sacrifices for them, tell people about their work and ask for their prayers as a way of accompanying our brothers in Sierra Leone,” Father Larlar continued.

END

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