Interview : Sr. Maria Añanita Borbon, RGS, Part 2

NJ Viehland Photos

Counseling room at Ruhama Womens Center renovated for free by UP Diliman Interior Design department graduates for a “healing atmosphere” / NJ Viehland Photos

Q & A Sr. Borbon continued from Part 1

Part 2 – Program set up, sustainability,

    “We believe that if God wants our program, he will be the one to help us” – Sr. Maria Añanita Borbon, RGS

How have referring groups helped with resources ?

Parenting Foundation is an NGO that referred to us a girl. She had her own psychotherapist. We asked them please continue it because we have no capacity for psychotherapy. That’s why I’m networking with CICM hoping they can give it to us for free because residents cannot do without psychotherapy. A lot of issues come out. Every now and then the group gives food, money. We assume the expenses for the girl’s living. There are also lay friends and our people from own network who come and give voluntary services, like value formation, health care, help from mothers.  

What’s your strategy for funding support?

My ambition is to get donations given by major benefactors. If I can just get one more regular substantial benefactor and then get psychotherapy for 15 people, that would be very sustainable. Our own Good Shepherd lay affiliates give food or host a Christmas party. Those help too. Eventually I would need to exert more effort to ensure sustainability of our program.

Do you rescue women and children from nightclubs, cybersex dens or abusive homes?

We do not go ourselves because we do not have personnel for this so we work with agencies that do this and provide the shelter and services for the victims they rescue. We also do not go into bars and nightclubs because of lack of personnel and because we do not have room for any more clients. If we did, we would probably go out and do this. 

Who comprise Ruhama’s staff ?

We have a live-in social worker, live-in house parent/cook and I’m acting as program coordinator. I have a consultant social worker also, and volunteers on a daily basis.

The only male volunteers I accepted are seminarians of Congregation of Jesus and Mary because it was founded by Jean Eudes -the same founder as ours, so they know our charism, they know our apostolate for the sexually abused.

It’s hard to accept just any volunteer especially the males. We have to watch against physical contact. I screen strictly who can be there as volunteers if they are male. I talk to their formators to make it clear that the girls are sexually abused and are sometimes longing for sex. I ask them if a girl embraces you, what would you do?

Contributed by Ed Gerlock

Woman keeps eyes on the street for possible customers outside her motel room in Manila – Contributed by Ed Gerlock contact: edgerlock@yahoo.com.ph

How do you select your clients?

We have an intake procedure. When the girls and young women come, they are asked to fill out forms and our social worker interviews them. If she is referred and not a walk-in client, we ask the referring institution or person to give us a case study report. 

Where do the walk-in clients come from?

Priests, government agencies, and other people know us. One of our girls came to our center after a priest saw her wandering around outside their school. He was concerned that she could be trafficked so he called us. We couldn’t expect the priest to give us a case study so our own social worker interviewed her and researched her background, where she came from. We have many of such “at-risk” cases. We have 3 sisters in the group. Two of them were abused by the father. If we take the two sisters, the one left behind could be abused too.

Are relatives of clients allowed to visit?

Yes, but we make sure first that the contact with family members promotes the residents’ healing. If they will not help in the healing we don’t allow it. For example if the father is the perpetrator of abuse, of course we don’t allow him to visit. If the mother does not believe the girl’s report that the father is the perpetrator, we also do not allow the mother to visit.

We don’t immediately allow communication with family among clients who are referred to us. We research and validate information first and try to know as much as we can about their history, especially of their case. Our social worker goes to find out and puts in her recommendation.

What about spiritual formation programs?

We also have spiritual formation programs or catechism. Non-Catholics are not obliged to join, but in our experience, other Christian clients want to join. We welcome them into the classes and sessions. They’re not allowed to receive Communion, but if they say they want to be baptized, we assist in their preparation.

Do you accept donations from other faith groups?

Yes. We don’t accept from those who are giving funds from mining, gambling, of course we don’t want to accept from PDAF (pork barrel funds) because we have to be consistent in our stand. We have to be very clear about upholding our values and not sacrifice them just to carry out the program. We believe that if God wants our program, he will be the one to help us and we have proven that. We came up with that guideline on unacceptable funds only about three years ago. 

What more needs to be done in terms of managing the Province’s ministries?

We just finished our planning for the next six years and one of our thrusts is to consolidate the Province’s efforts in terms of trafficking, migration, and related ministries so that our response will be a corporate response based on stronger networking. 

We could also streamline all these existing projects and programs, maybe prioritize them in terms of our resources, especially human resources. We are strengthening our lay partners as we have fewer active nuns today.

Part 3 Religious Life

 

Obituary: Indian nun who helped sex workers, trafficked people dies

Farewell Sr Shalini D'Souza video

Sister Shalini D’Souza, the first Indian to head a US-based international religious congregation for women, and who once distributed condoms in Delhi’s red-light district to fight AIDS, died Thursday. She was 76.

Sister Shalini of the Sisters of Charity of Nazareth was “an extraordinary person” whose “vision of mission …

Read full report from Patna, India

Nuns help rebuild people, lives and families broken by crime

by N.J. Viehland

Muntinlupa prison,NJ Viehland

Muntinlupa prison,NJ Viehland

The Servants of the Holy Eucharist in the Philippines are solely focused on restorative justice.

Through this charism they work with Caritas Manila to help inmates return to community life by supporting their families and providing transition services.

Last year through painstaking research and legwork, their paralegals were also able to help free 108 people who were wrongly imprisoned…

     Nuns help rebuild people, lives broken by crime
Global Sisters Report
National Catholic Reporter
The grateful bride chose Sr. Zenaida Cabrera to be her wedding sponsor after the nun and fellow members of Servants of the Holy Eucharist had helped to free her father from prison.
Muntilupa prison,NJ Viehland

Sunday Mass with families at Maximum Security Prison, Muntilupa City, NJ Viehland

‘People’s initiative’ petition-campaign against pork barrel – photos

Muslim girl at Luneta Park sat with Sister Cecilia Espenilia [front, in red hat] and close to 20 fellow sisters of the Dominican Sisters of St. Catherine of Siena during the Stand up, sign up vs. all pork rally Aug. 25, 2014. - NJ Viehland Photos

Muslim girl at Luneta Park sat with Sister Cecilia Espenilia [front, in red hat] and close to 20 fellow sisters of the Dominican Sisters of St. Catherine of Siena during the Stand up, sign up vs. all pork rally Aug. 25, 2014. – NJ Viehland Photos

MANILA, PHILIPPINES

The nationwide campaign for 10 million signatures to pass a bill that will abolish the pork barrel system kicked off here today with a rally in Luneta Park co-organized with the Association of Major Religious Superiors of the Philippines (AMRSP).
Police estimated some 5,000 people were at Luneta during the 7 a.m. Mass, but organizer Renato Reyes, Jr., secretary general of New Patriotic Alliance (“Bayan”) tweeted that 20,000 people came.

Stand up, sign up vs. all pork! rally Aug. 25, 2014 at Quirino Grandstand, Luneta Park, Manila - NJ Viehland Photos

Stand up, sign up vs. all pork! rally Aug. 25, 2014 at Quirino Grandstand, Luneta Park, Manila – NJ Viehland Photos

Nurses - Just one of the variety of sectors represented at the Aug. 25, 2014 rally dubbed as Stand up, sign up vs. all pork in Luneta Park, Manila. - NJ Viehland Photos

Nurses – Just one of the variety of sectors represented at the Aug. 25, 2014 rally dubbed as Stand up, sign up vs. all pork in Luneta Park, Manila. – NJ Viehland Photos

La Salette Sr. Sonia Silverio (center in cream blouse and brown skirt) with ecumenical bishops, priests and lay Church leaders ring bells at the Stand up, sign up vs. all pork! rally Aug. 25, 2014 to call attention to the "evils" that arise from pork barrel fund allocations. - NJ Viehland Photos

La Salette Sr. Sonia Silverio (center in cream blouse and brown skirt) with ecumenical bishops, priests and lay Church leaders ring bells at the Stand up, sign up vs. all pork! rally Aug. 25, 2014 to call attention to the “evils” that arise from pork barrel fund allocations. – NJ Viehland Photos

Rallyist greets Retired Bishop Teodoro Bacani, Jr.  before the bishop's speech at Stand up, sign up vs. all pork rally at Luneta Park, Manila Aug. 25, 2014 - NJ Viehland Photos

Rallyist greets Retired Bishop Teodoro Bacani, Jr. before the bishop’s speech at Stand up, sign up vs. all pork rally at Luneta Park, Manila Aug. 25, 2014 – NJ Viehland Photos

Religious and members of their institutions were prominent rally participants at Luneta, along with groups of nurses and health workers, teachers, lawyers, private and government workers – and even beauty queens.

Even beauty queens showed up represented by Maria Isabel Lopez (left, Bb. Pilipinas- Universe 1982) and Azenith Briones [rightmost, Mutya ng Pilipinas 2nd runner up and Miss Photogenic) rejected pork barrel allotments during the Aug. 25, 2014 Stand up, sign up vs. all pork rally at Luneta Park, Manila. - NJ Viehland Photos

Even beauty queens showed up represented by Maria Isabel Lopez (left, Bb. Pilipinas- Universe 1982) and Azenith Briones [rightmost, Mutya ng Pilipinas 2nd runner up and Miss Photogenic) rejected pork barrel allotments during the Aug. 25, 2014 Stand up, sign up vs. all pork rally at Luneta Park, Manila. – NJ Viehland Photos

Even doggies Winston (brown) and Cleo came to Luneta Park's Quirino Grandstand grounds where petition signing and a concert-rally were held Aug. 25, 2014 as part of a movement to stop all pork barrel fund allocations. - NJ Viehland Photos

Even doggies Winston (brown) and Cleo came to Luneta Park’s Quirino Grandstand grounds where petition signing and a concert-rally were held Aug. 25, 2014 as part of a movement to stop all pork barrel fund allocations. – NJ Viehland Photos

Read full report here on why the religious groups and Catholic bishops support the movement to stop pork.

Signing of the petition and the program during the rally followed a 7 a.m. Mass concelebrated by various priests. In his homily, Missionaries of Jesus Father Wilfredo (Freddie Dulay) reflected on the pork barrel controversy and people’s response in faith. 

Following are excerpts from  Father Dulay’s homily which are clear enough to be transcribed:

…..  Dear brothers and sisters,

Our country is not constituted by jaded populations. We are not cynical or impervious to change. Ours is a people of hope crafting and wanting to believe in the possibility of a better tomorrow.

We are a people who look forward to new beginnings – always desirous for a fresh start – may it be after an earthquake, a typhoon or disastrous government, and the Arroyo government could not be described in kinder terms.

No matter the folly of the previous administration, our people would always give the new one a chance expecting it could be no worse than its predecessor, hoping at least that it would do better.

We’ve had enough of the short lady from Lubao. Her greed for power and money had no measure and she was blatant about them. She really had to go.

But now that she’s gone from center stage, what do we have?

Many of us believed that we would have another shot at benevolent leadership, at least.

But why are we so angry after Janet Lim-Napoles got careless and fell into the gap – and now getting angrier when the PDAF reincarnated into the DAP?

Ask the people, especially those we have traditionally called the “common tao” – if a bit condescendingly and as if we haven’t all become so common in our ways – three simple and rather straightforward reasons are repeated time and again.

First was betrayal. *”Naisahan nanaman tayo. Nauto nanaman tayo. Nakuha nanaman tayo sa mga pangako. Tayo daw ang kanyang boss at magkasama nating tatahakin ang daang matuwid. Hindi naman palang totoo ang daang tinatahak ng nagtutuwid. kunwari lang pala. Hindi lamang bale ito at baluktot, masalimuot pa. kunwari lang pala. Ang daming tinatago – billion billion pala. Kung di pa natapilok si Janet, ang katotothanan ay di pa natin matatarok hanggang ngayon.” – betrayal.

*(We’ve been conned once again. We’ve been suckered-in again. We’ve been taken again by promises. He said we are his boss. This was just make believe, after all. It’s not true that the road we travel is the straight path. This isn’t nay broken and crooked, it is treacherous as well. There’s so much that is hidden – billions and billions. If Janet did not stumble, we would not be grasping the truth today.” – betrayal.)

The second simple reason is that now we know better. **”Wala naman palang dahilan upang maghirap ang nakararami sa atin. Wala naman palang dahilan upang sila ay magutom at magdusa. Ang dami palang pera. Mayaman ang bansa. Marami naman palang sapat na pera upang magpatayo ng napakaraming paaralan at hospital at tugunan ang ating mga pangunahing pangangailangan. Meron tayong kakayanang umabante at umunland.”

**(There’s no reason after all for many of us to be wallowing in poverty. There is no reason after all for them to be starving and suffering. There is so much money after all. The country is rich. There is so much and sufficient funds after all to put up so many schools and hospitals and to provide for our basic needs. We have the capability to advance and progress.”

There’s plenty to go around and a lot going for us. Where has it all gone?

Now at least we know where the money goes. We don’t only have leeches for leaders, with a few exceptions (but they are truly hard to find), there are also bottom-feeders, and their pockets much to our grief ***”talagang bottomless.”  ***(really bottomless)

My dear brothers and sisters,

Should anybody here be surprised that we are gathered to collect signatures for the abolition of the pork barrel system and all its manifestations and reincarnations?

Abolish the pork, and the true leaders would emerge – not those who are engaged full time in self-service, but leaders who would want to serve the people and build up the nation.

Maybe it’s not too late. Beloved and beleaguered leaders, listen and take heed to what the Lord declared more than 2,000 years ago: “I came to serve, not to be served.” He followed it up by telling us, “What does it profit a man to gain the whole world and get lost in a sulfurous non-airconditioned place?”

Of course, I’m paraphrasing, but the paraphrase fits the occasion.

Let us pray that our leaders would wake up.

 ***********

Renato Reyes, Jr. , Secretary General of Bagong Alyansang Makabayan (New Patriotic Alliance) told Catholic In Asia, “We’re very pleased with the level of support from the Catholic Church. There’s a big boost coming from at least 73 bishops and we expect support from their diocese and parishes. 

He said the pork barrel controversy has managed to unite the population. “It has managed to unite the religious, the progressives, the unions, students, teachers.” Reyes considers this “a good sign that, hopefully, we’d be able to continue with the momentum in the coming days.”

How important is it for this cause to have the Catholic Church so actively behind it? Reyes notes, “Corruption is a moral issue, so it’s very good that they’re involved. They can mobilize their constituents. In gathering signatures, it’s also very nice that they’ve opened up their parishes and dioceses and invited the people to sign up for the People’s Initiative. The have that actual support of manpower and machinery.

Reyes explains that the movement’s measure of success is “if we are able to mobilize people and if we are able to raise awareness.

He stressed that activities over the weekend through Monday is just the beginning. “This is just the start – the attempt to get numbers – the signatures. The bigger indicator of success would be raising the consiousness of the people and making them more vigilant about corruption and holding the president himself accountable for all this corruption,” Reyes added.

 

 

 

 

Nuns reach out to sex workers in fight against prostitution in the Philippines

The mobile phone is an invaluable tool Mary Queen of Heaven Missionaries Junior Sister Joy Culaiban uses so women and girl sex workers who want help in leaving prostitution can contact her. - NJ Viehland Photos

The mobile phone is an invaluable tool Mary Queen of Heaven Missionaries Junior Sister Joy Culaniban uses so women and girl sex workers who want help in leaving prostitution can contact her. – NJ Viehland Photos

Mary Queen of Heaven Missionaries have been encountering sex workers in the field (bars and brothels) for years. The sisters reach out to women and offer them love and listening and, if they want, shelter and a way out of the business, which is driven by poverty. They are also working to prevent entry into prostitution by educating women in rural areas, and they recently have been talking about their work at other dioceses so that the efforts can expand.

Read full report

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Franciscan Sisters’ school expands education to Aeta

Franciscan Sisters of the Immaculate Conception Sr. Mary Francis Borje, 75, looks in on the culture class of the indigenous Aeta cultural group of students at St. Francis Learning Center in Subic, Zambales, which she started and coordinates, after serving four years in mission among Dayak tribespeople in Indonesia. She was assigned to Subic in 1990, more than a decade after returning to the Philippines.. (N.J. Viehland)

Franciscan Sisters of the Immaculate Conception Sr. Mary Francis Borje, 75, looks in on the culture class of the indigenous Aeta cultural group of students at St. Francis Learning Center in Subic, Zambales, which she started and coordinates, after serving four years in mission among Dayak tribespeople in Indonesia. She was assigned to Subic in 1990, more than a decade after returning to the Philippines.. (N.J. Viehland)

Coming to Subic just before the rampage of Mt. Pinatubo volcano was more than coincidence. The Lord knows many things I do not know. – Sister Mary Francis Borje, SFIC

Read full story   Franciscan Sisters’ school expands education to Aeta

 

Interview: Franciscan Sister Crecensia Lucero, human rights defender

[updated June 21, 4:21 a.m.]

Sister Crecensia Lucero SFIC (left) marched to campaign for protection of human rights to avoid repetition of abuses during and around the martial law period 1972-1981. Photo Courtesy of Philippine Center for Human Rights/Task Force Detainees https://www.facebook.com/TaskForceDetaineesofthePhilippines

Sister Crecensia Lucero SFIC (left) marched to campaign for protection of human rights to avoid repetition of abuses during and around the martial law period 1972-1981. Photo Courtesy of Philippine Center for Human Rights/Task Force Detainees https://www.facebook.com/TaskForceDetaineesofthePhilippines

Franciscan Sisters of the Immaculate Conception Sister Crecensia Lucero reflected on her ministry with victims of human rights violations spanning more than 40 years. The journey she traced is marked by work she and young sisters and lay partners did to serve needs of political prisoners and their families during years when the country was placed under military rule (1972-1981) and years of “restored democracy” that followed. The road has brought her to an expanded ministry thriving in  partnerships with farmers struggling to transform exploitative systems, indigenous peoples and members of other sectors collaborating to end people’s suffering due to various forms of “injustice ” around Asia.

In an interview with Global Sisters Report (GSR), Sister Lucero explained challenges, successes and “heartaches” in the history of Task Force Detainees of the Philippines (TFD). As co-chair, she describes how evolving challenges are impacting perspectives and strategies of her social justice ministry and the charism and mission of her congregation. Beyond words and ideas, however, she demonstrated these concepts and strategies in various dialogues and training seminars GSR covered earlier in the year.

A fact-finding mission representing Christian groups visited the site of an attack on the convent of Father Jose Francisco Talaban of Infanta Prelature in June 2010 presented to the Commission on Human Rights and human rights advocates, including Sr. Cresencia Lucero initial information they gained from probing groups and individuals in Casiguran town, Aurora province where some indigenous people and other groups are opposing the development of an economic zone. NJ Viehland Photos

A fact-finding mission representing Christian groups visited the site of an attack on the convent of Father Jose Francisco Talaban of Infanta Prelature in June 2010 presented to the Commission on Human Rights and human rights advocates, including Sr. Cresencia Lucero initial information they gained from probing groups and individuals in Casiguran town, Aurora province where some indigenous people and other groups are opposing the development of an economic zone. NJ Viehland Photos

Sister Crecensia Lucero SFIC (right, in habit) witnessed the presentation last year of report of an ecumenical fact finding mission on residents' opposition to the planned APECO export processing zone development project in Casiguran, Quezon to the Commission on Human Rights in Quezon City, northeast of Manila. By NJ Viehland

Sister Crecensia Lucero SFIC (right, in habit) witnessed the presentation last year of report of an ecumenical fact finding mission on residents’ opposition to the planned APECO export processing zone development project in Casiguran, Quezon to the Commission on Human Rights in Quezon City, northeast of Manila. By NJ Viehland

Read full interview published by GSR. GSR is a project of National Catholic Reporter that reports how consecrated women participate in the mission of the Church.

The Association of Major Religious Superiors in the Philippines (AMRSP) established TFD in 1974 to assist political prisoners when the “dictatorship” of the late President Ferdinand Marcos banned organizations. TFD provided moral spiritual, legal and material support to prisoners and their families. Franciscan Sister Mariani Dimaranan, an ex-political detainee, directed the organization until 1989, when Lucero took over as director. Sister  Dimaranan continued as chair until her death in 2005 at the age of 81 years.

In 2012, Sister Lucero was again nominated co-chair of the Task Force’s Board of Trustees with Order of Carmelites Philippines Father Christian “Toots” Buenafe up to this year.