Statement of the Diocese of San Pablo posted on
Novus Ordo Insider Facebook account
Read The Guardian’s full report on Priest suspended for riding hoverboard up aisles during Christmas Eve Mass …
Statement of the Diocese of San Pablo posted on
Novus Ordo Insider Facebook account
Read The Guardian’s full report on Priest suspended for riding hoverboard up aisles during Christmas Eve Mass …
Archbishop Socrates Villegas of Lingayen-Dagupan called on his priests to prepare better to “preach Jesus Christ” to avoid “abuse” of the faithful with their homilies.
“Long, winding, repetitious, irrelevant, unprepared homilies are signs of a sick spiritual life of the priest,” Archbishop Villegas said in his homily for the Holy Thursday Chrism Mass with his priests, other religious and faithful who came to Saint John the Evangelist Cathedral in Dagupan City, north of Manila, this morning.
He said long, winding, unorganized homilies are rampant and widespread, and people have jokingly called them their Sunday “scourges.” These sermons “abuse the kindness of the people who are forced to listen,” the bishop added.
Archbishop Villegas, who is also president of the Catholic Bishops’ Conference of the Philippines, advised priests to prepare spiritually for homilies.
Following is the full text of his homily sent to Catholic in Asia:
CHRISM MASS MEDITATION 2015
My brother priests:
Today we make a spiritual journey again to the Upper Room to remember our priesthood. We come once again to thank the Lord for calling us to be priests. The Lord took a risk. He entrusted to us His Church. The longer we stay in this vocation the more clearly we see that it takes more than will power to remain a good priest. It needs grace. We need God. We need God to stay focused. We need God to stay on track. We need God to protect us and preserve us.
We have seen many abuses among the clergy—alcohol abuse, sexual abuse, child abuse, gambling abuse, money abuse, traveling abuse, vacation abuse. Today, I invite you to turn your hearts to another very rampant and widespread abuse among priests—homily abuse. Yes abuse of the kindness of the people who are forced to listen to long, winding, repetitious, boring, unorganized, unprepared, mumbled homilies. In jest but certainly with some truth, the people say our homilies are one of the obligatory scourges that they must go through every Sunday.
If you listen more carefully to what our people say about our homilies, they are not complaining about depth of message or scholarly exegesis. They are asked to endure Sunday after Sunday our homilies that cannot be understood because we take so long with the introduction, we do not know how to go direct to the point and we do not know how to end. Be prepared. Be clear. Be seated.
We were all abused by the homilies of our elder priests when we were seminarians. When our turn came to deliver homilies, the abused became the abuser.
If a seminarian lacks chastity, we cannot recommend him for ordination. If a seminarian is stubborn and hard headed, we cannot endorse his ordination. If a seminarian cannot speak in public with clarity and effectiveness, we should not ordain him. He will be a dangerous homily abuser. Homily abuse can harm souls.
Long, winding, repetitious, irrelevant, unprepared homilies are signs of a sick spiritual life of the priest. Saint Joseph Cupertino said “A preacher is like a trumpet which produces no tone unless one blows into it. Before preaching, pray this way: Lord you are the spirit, I am your trumpet. Without your breath I can give no sound.”
It is not enough to prepare our homilies; the good priest must prepare himself. Preaching is a ministry of the soul and the heart not just of the vocal chords and brain cells. Our spiritual life is the true foundation of our homilies. The question is not what we will preach but rather who will we preach? We preach only Jesus Christ; always Jesus Christ.
How shall we rise from the prevalent culture of homily abuse? What is our remedy?
The first call of the times is priestly sincerity. You can preach to empty stomachs if the stomach of the parish priest is as empty as his parishioners. Our homilies will improve if we diminish our love for talking and increase our love for listening. When our homily is simply a talk, we only repeat what we know, get tired and feel empty. When you listen and pray before you talk, you learn something new and your homily will be crisp and fresh. We will be better homilists if we dare to smell again like the sheep.
The second challenge of our times is simplicity—simplicity of message and even more, greater simplicity of life. Simplicity of life will also help us to stop talking about money and fund raising in the homily; money talk has never been edifying. Simplicity means resisting to use the pulpit as a means to get back at those who oppose us–patama sa sermon. Simplicity also demands that we keep divisive election politics away from the lectern. Simplicity in homilies means not desiring to make people laugh or cry—that is for telenovelas and noontime shows. Simplicity in homilies makes people bow their heads and strike their breasts wanting to change, seeking the mercy of God. To be simple is to be great in God’s eyes. The simple lifestyle of priests is the homily easiest to understand.
The third and last challenge is a call to study. Reading and study must not stop after the seminary. If we stop reading and study, we endanger the souls of our parishioners. If we stop studying, then we start forcing our people to read the so-called open book of our lives– the comic book of our lives, hardly inspiring, downright ridiculous and awfully scandalous. The homily becomes our story and not the story of Jesus. Reading a bank book too much is not a good way to prepare our homilies.
Be careful with your life. The people watch us more than they listen to us. Be sincere and true. A double life, a secret dark life is stressful.
Be careful with every homily. God will judge you for every word you utter. Believe what you read. Teach what you believe. Practise what you teach.’
Be careful with every homily. They want to hear Jesus not you; only Jesus, always Jesus.
Be careful with your homily. Pity the people of God. Stop the homily abuse. Let your homily inspire and set hearts on fire.
Colombo, SRI LANKA – The People’s Movement against the Port City Project, including nuns and priests marched in protest today from the Fort Railway Station to Gall Face Green urging the government to ban the project, Sri Lanka’s Daily Mirror reported.
Some nuns stood along the sidewalk holding placards while fellow sisters marched on the road with priests, Buddhist monks in saffron robes, environmental activists, and other protesters. Priests spoke with police officers, but the police stood firm face to face with the nuns and stopped protesters at the World Trade Centre. Some groups continued protesting sitting down.
See photos by Shameera Rajapaksa
Sri Lankans, including government officials, have expressed concern about the environmental impact of the 1.4 billion dollar Chinese-funded ‘Port City’ on reclaimed land next to Colombo harbor.
nation.lk online newspaper quoted Eran Wickramaratne, Deputy Minister of Highways, Higher Education and Investment Promotion at a recent event in Colombo citing issues with of water, transport and sewerage. He also warned of possible water scarcity for the future residents.
Wickramarante reportedly noted that with 300,000 people or half the population of Colombo living in the 500 acres of land of the port city, the present sewerage system of nearly 200 years old would not be able to hold or carry waste from such a population.
“Stop Port City Immediately!” read the streamer carried by marching nuns.
(Vatican Radio) Pope Francis issued a letter for the Year of Consecrated Life, which will start throughout the universal Church on the first Sunday of Advent, 30 November. The observance will end on the Feast of the Presentation of Jesus in the Temple, 2 February 2016.
In his message, the Pope underlined the aims of the Year of Consecrated Life, namely to look to the past with gratitude, to live the present with passion and to embrace the future with hope.
Listen to the report by Laura Ieraci:
I. AIMS OF THE YEAR OF CONSECRATED LIFE
1. Institutes of consecrated life will look to the past with gratitude…
2. To live the present with passion…
3. To embrace the future with hope
II. EXPECTATIONS FOR THE YEAR OF CONSECRATED LIFE
1. We are called to know and show that God is able to fill our hearts to the brim with happiness; that we need not seek our happiness elsewhere; that the authentic fraternity found in our communities increases our joy; and that our total self-giving in service to the Church, to families and young people, to the elderly and the poor, brings us life-long personal fulfillment.
2. I am counting on you “to wake up the world”, since the distinctive sign of consecrated life is prophecy.
3. “to make the Church the home and the school of communion”
4. I also expect from you what I have asked all the members of the Church: to come out of yourselves and go forth to the existential peripheries. “Go into all the world”…
5. I expect that each form of consecrated life will question what it is that God and people today are asking of them.
Read the full text of Pope Francis’ letter for Year of Consecrated Life, Official English translation
Updated Aug. 21
View video of Interaksyon’s online interview here
Augustinian Recollects in mission with children in Sierra Leone – Photo courtesy of Recoletos Communications Inc.
Augustinian Recollect missionaries are staying put in their Sierra Leone mission that is under the order’s Philippines Province to offer people there encouragement, accompaniment and help in battling the lethal Ebola Virus Disease (EVD), the Order announced.
Father Lauro Larlar, Order of Augustinian Recollects Philippines Provincial told Catholic in Asia its Sierra Leone mission members serve in two separate parish communities in the Diocese of Makeni in West and northern Africa, one of the high risk areas of the country for Ebola infection.
“We are appealing to everyone to pray for our brothers in Sierra Leone, for all people working to stop the spread of the Ebola virus, and for people they serve, especially in high-risk places” Father Larlar said on Aug. 18.
By then, the World Health Organization (WHO) had reported at least 1,145 people have died from the outbreak of the disease among 2,127 confirmed probable and suspected cases recorded by ministries of health of Guinea, Liberia, Nigeria and Sierra Leone. The actual number of cases could run much higher, the WHO statement added.
Father Larlar said the Recollects working in Kambai and Kamalo communities arrived at the decision to stay after they discussed the situation and needs of the people with the Apostolic Administrator of the Diocese of Makeni.
He said four of the missionaries are Filipinos – Brother Jonathan Jamero and Fathers Roy Baluarte, Dennis Castillo and Russell Lapidez. The two other missionaries are Spanish priests Fathers Jose Luis Garayoa and Rene Gonzales.
“They are a young group, with one of the Spanish priests as the eldest – around 60 years old,” Larlar said. “The youngest would be two years ordained, so around 27 or 28 years old. The rest would be around 35-40 years-old.”
Three other Recollect missionaries who were on vacation in the Philippines could not re-enter Sierra Leone because of travel prohibitions, the Provincial added.
African government and airline authorities have restricted travel after cases of Ebola heaemorrhagic fever were reported on the continent. According to WHO Ebola outbreaks’ case fatality rate has reached 90 percent.
Outbreaks occur primarily in remote villages in Central and West Africa near tropical rainforests where the virus is transmitted to people from wild animals and spreads in the human population through direct contact with blood, secretions, organs or other bodily fluids of infected people, and indirect contact with environments contaminated with such fluids. There is no licensed specific treatment or vaccine is available for use in people or animals, WHO added.
Apostolate of presence
Father Larlar said while the missionaries have been watching the crisis for months, they waited for Makeni Apostolic Administrator Xaverian Father Natalio Paganelli to return from Rome so they could discuss with him and other clergy about the situation and needs of the Church in Makeni.
Philippines-based Recollects advisers “simply asked them to first dialogue with the Apostolic Administrator, be sensitive to the needs of the people, and pray for the light of the Holy Spirit. So they gathered, met and prayed until they arrived at this decision,” Father Larlar said.
He said Paganelli gave the missionaries freedom and respected the decision of the group. The missioners decided not to leave because they believe they can help more by remaining with the people, Father Larlar said.
“They are attending to the people, they administer the sacraments, hold daily prayer with the people. That’s what we call the apostolate of presence – so people will feel they are not abandoned,” the Provincial Superior explained.
“People who are exposed to this virus will feel they are accompanied, that the Church suffers with them, the Church works for them,” he added.
Missonary’s experience of outbreak
In a report to their provincial headquarters in Quezon City, northeast of Manila, Father Lapidez shares his own experiences and those of people he encounters in missio .
The missionary said people directly involved in caring for the sick and other sources have noted government’s delayed imposition of strict control of movement of people in the borders of Sierra Leone after the first Ebola infection from Guinea and Liberia were reported. He said he first heard of an outbreak of Ebola infection in April.
People also disregarded warnings against eating monkey or bush meat saying ancestors and elders have eaten these meat over time and they never got sick with Ebola disease.
They only began to recognize the fatal effect of the virus after Sheik Umar Khan, the only virologist in Sierra Leone and the head of the task force fighting EVD outbreak, died from infection last July, Father Lapidez observed.
Traditional washing or ritual cleansing of dead bodies in people’s homes left family members susceptible to infection, Lapidez added citing the 16 year-old boy who took care of his sick mother then got infected and died of Ebola virus disease.
Later, three medical doctors and over 20 nurses who cared for patients caught the infection and died also. Father Lapidez said poor health facilities and shortage of trained personnel for handling Ebola infected patients contributed to these deaths. Medical staff said they left the work in protest of government’s neglect.
Because of stigma against people infected or suspected to be infected patients turned away from hospitals in favor of traditional healers. As a result, they transmitted the disease to healers, Father Lapidez reported.
He also wrote about family members of a woman who was admitted to a hospital in Freetown and confirmed to be carrying the Ebola virus who tried to forcibly take their relative out of the hospital. In the Ebola treatment Centre at Kenema, a group of people rioted outside the facility after a woman declared that Ebola does not exist.
Recollect mission in Sierra Leone started sometime in 1997, but was cut off by the civil war. “After the war, when things were calmer, we returned – around 2004,” Father Larlar recalls.
The two parish communities Kamabai and Kamalo entrusted to the order are located in the interior isolated areas. “One is 45 minutes drive from the capital, the other is about 2 to 3 hours from the capital depending on the road, whether it’s raining or not,” the Philippines head explained.
The parish has numerous chapels, even though Catholics are the minority. Majority of the population is Muslim, Father Larlar said, adding they live poorly and their relations with the mission have been “very peaceful”.
He said Recollect missionaries were concerned that if they left the people would feel abandoned and rejected because there is no other priests’ community there to take on their work. “Native priests are few. Most of the priests attending to the parishes are religious, many of whom also decided to stay,” Father Larlar said.
“There is so much intramurals among the tribes,” Father Larlar added. For years, the diocese has had no bishop “because they (locals) live there by rules of tribes, and after the bishops’ consecration they wouldn’t let him enter because he comes from a different tribe and hails from southeast of Sierra Leone,” Larlar explained.
Strong tribal practices are evident even at Mass and other Church activities. For example, when the priests celebrate Mass in a chapel, people of various faiths come. “We welcome them because Mass is a gathering of people, and in Africa the people are fond of gatherings. They just do not receive communion,” Father Larlar said.
Holy Spirit’s work
The Order’s head admitted their missionaries’ decision to stay “surprised us.”
“We appreciate and recognize that this must be the work of the Spirit inspiring them. We did not expect this decision. We had told them that if they feel they have to evacuate the place, we are ready to assist them with that.” Instead, “they surprised us and we are very happy with the decision and the readiness to suffer with the people, though we are worried.”
To show support, fellow Recollects in the Philippines keep constant contact with the missionaries. “We assured them of that, and to send financial assistance, just in case they would need more funds.
“Of course we offer our prayers and our sacrifices for them, tell people about their work and ask for their prayers as a way of accompanying our brothers in Sierra Leone,” Father Larlar continued.
The priest who harangued and scolded an unwed teenage mother during the baptism of her baby has apologized and his religious order has promised to discipline the priest.
The baby’s grandmother recorded the incident on her cellphone and later uploaded it to her Facebook page. She also wrote about the humiliation the priest subjected her daughter to.
Read full report
The baptizing priest, Father Romeo Obach belongs to the Congregation of the Most Holy Redeemer (Redemptorists) – Cebu Province which issued on July 8 its statement on Fr. Obach, CSsR
Following is the full text of the Redemptorists-Cebu statement :
CONGREGATIO SS. REDEMPTORIS
Don Ramon Aboitiz St.
6000 Cebu City, Philippines
1. We, the Redemptorists of the Province of Cebu are deeply saddened by the incident that happened on July 6, 2014 at the Sacred Heart Chaplaincy in Jagobiao, Mandaue City. The said incident involved one of our confreres, Fr. Romeo Obach, CSsR. We were made aware that the incident was videoed and uploaded on social media and has since gone viral.
As a religious community we DO NOT CONDONE such an UNACCEPTABLE ACT as it is contrary to the Charism and Mission for which our Congregation was founded – compassion especially to the poor and the most abandoned. We sincerely feel for the family and to them we extend our heartfelt apology.
2. An INTERNAL INVESTIGATION is underway. Rest assured that appropriate SANCTIONS on the part of the involved will be applied once the investigation is complete so that justice may prevail.
3. We will reach out the aggrieved family at the appropriate and most opportune time to address this particular matter. We respect their situation at the moment and sympathize with their hurt and anger over this matter.
4. The Redemptorist Community has always upheld the rights of the poor and disenfranchised since the first missionaries arrived here in Cebu in 1906. And this has been our conviction through the decades. It is but unfortunate that the incident involving Fr. Obach occurred, as he has been a good missionary for many years. He has served in many capacities and various places heeding the challenges of the congregation, yet he is also human and prone to lapse of judgment and imprudence.
5. We appeal for calm and sobriety from everyone even as we try to assess both the outcome of the investigation of our confrere and at the same time reach out to the family. We appreciate that if you have further concerns, address them to the SUPERIOR of the Redemptorists.
6. May this also serve as a reminder to us in the religious life and the clergy of our role as pastors: that we are called to serve and not be served and to offer our lives for all (cf. Mt. 20:28). On behalf of the Redemptorist Community of Cebu, we extend our sincere and humble apologies.
Fr. Alfonso Suico, Jr, C.Ss.R