Students taught their parents and teachers how to play their instruments.
This was the result!
Students taught their parents and teachers how to play their instruments.
This was the result!
MANILA, Dec. 11, 2014 – Pope Francis, through a high-ranking Vatican official, thanked Rita Avila, a local actress and book author, for recently sending him personal copies of her two books, CBCPNews reported.
What are the books about, why is this actress writing books, and what did Pope Francis tell Rita?
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Emylou Antigua has a happy reminder of the devastating typhoon that battered the central Philippines a little over a year ago: her son, named for the Israeli medical team that helped deliver him.
For Chief Financial Officer Danny Pins of the American Jewish Joint Distribution Committee his group’s response to Haiyan is “personally rewarding.”
Catholic mom, Jewish financial officer – what they are grateful for in their experience related to typhoon Haiyan/Yolanda…
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Q & A Sr. Borbon continued from Part 1
Part 2 – Program set up, sustainability,
“We believe that if God wants our program, he will be the one to help us” – Sr. Maria Añanita Borbon, RGS
How have referring groups helped with resources ?
Parenting Foundation is an NGO that referred to us a girl. She had her own psychotherapist. We asked them please continue it because we have no capacity for psychotherapy. That’s why I’m networking with CICM hoping they can give it to us for free because residents cannot do without psychotherapy. A lot of issues come out. Every now and then the group gives food, money. We assume the expenses for the girl’s living. There are also lay friends and our people from own network who come and give voluntary services, like value formation, health care, help from mothers.
What’s your strategy for funding support?
My ambition is to get donations given by major benefactors. If I can just get one more regular substantial benefactor and then get psychotherapy for 15 people, that would be very sustainable. Our own Good Shepherd lay affiliates give food or host a Christmas party. Those help too. Eventually I would need to exert more effort to ensure sustainability of our program.
Do you rescue women and children from nightclubs, cybersex dens or abusive homes?
We do not go ourselves because we do not have personnel for this so we work with agencies that do this and provide the shelter and services for the victims they rescue. We also do not go into bars and nightclubs because of lack of personnel and because we do not have room for any more clients. If we did, we would probably go out and do this.
Who comprise Ruhama’s staff ?
We have a live-in social worker, live-in house parent/cook and I’m acting as program coordinator. I have a consultant social worker also, and volunteers on a daily basis.
The only male volunteers I accepted are seminarians of Congregation of Jesus and Mary because it was founded by Jean Eudes -the same founder as ours, so they know our charism, they know our apostolate for the sexually abused.
It’s hard to accept just any volunteer especially the males. We have to watch against physical contact. I screen strictly who can be there as volunteers if they are male. I talk to their formators to make it clear that the girls are sexually abused and are sometimes longing for sex. I ask them if a girl embraces you, what would you do?
How do you select your clients?
We have an intake procedure. When the girls and young women come, they are asked to fill out forms and our social worker interviews them. If she is referred and not a walk-in client, we ask the referring institution or person to give us a case study report.
Where do the walk-in clients come from?
Priests, government agencies, and other people know us. One of our girls came to our center after a priest saw her wandering around outside their school. He was concerned that she could be trafficked so he called us. We couldn’t expect the priest to give us a case study so our own social worker interviewed her and researched her background, where she came from. We have many of such “at-risk” cases. We have 3 sisters in the group. Two of them were abused by the father. If we take the two sisters, the one left behind could be abused too.
Are relatives of clients allowed to visit?
Yes, but we make sure first that the contact with family members promotes the residents’ healing. If they will not help in the healing we don’t allow it. For example if the father is the perpetrator of abuse, of course we don’t allow him to visit. If the mother does not believe the girl’s report that the father is the perpetrator, we also do not allow the mother to visit.
We don’t immediately allow communication with family among clients who are referred to us. We research and validate information first and try to know as much as we can about their history, especially of their case. Our social worker goes to find out and puts in her recommendation.
What about spiritual formation programs?
We also have spiritual formation programs or catechism. Non-Catholics are not obliged to join, but in our experience, other Christian clients want to join. We welcome them into the classes and sessions. They’re not allowed to receive Communion, but if they say they want to be baptized, we assist in their preparation.
Do you accept donations from other faith groups?
Yes. We don’t accept from those who are giving funds from mining, gambling, of course we don’t want to accept from PDAF (pork barrel funds) because we have to be consistent in our stand. We have to be very clear about upholding our values and not sacrifice them just to carry out the program. We believe that if God wants our program, he will be the one to help us and we have proven that. We came up with that guideline on unacceptable funds only about three years ago.
What more needs to be done in terms of managing the Province’s ministries?
We just finished our planning for the next six years and one of our thrusts is to consolidate the Province’s efforts in terms of trafficking, migration, and related ministries so that our response will be a corporate response based on stronger networking.
We could also streamline all these existing projects and programs, maybe prioritize them in terms of our resources, especially human resources. We are strengthening our lay partners as we have fewer active nuns today.
Part 3 Religious Life
Last Sunday, Cardinal Luis Antonio Tagle left Manila for Rome.
He will hand over to Pope Francis around a thousand letters from children of Tulay ng Kabataan (TNK, bridge of the youth), and a video made by TNK Foundation, a media release from the foundation reported.
What is this foundation and what is it inviting people to do in the run-up to Pope Francis’ visit to the Philippines in January? Find out on the foundation’s website.
Click Dear Holy Father photo to watch their video.
The Catholic Bishops’ Conference of the Philippines (CBCP) has set a day of prayer for peace in Iraq and Syria on Sunday, Sept. 14, the feast of the Exaltation of the Cross.
Archbishop Socrates Villegas, CBCP president, has also appealed for a “charity collection”, which must be remitted to the CBCP Secretariat by September 30, 2014 so the aid can be “immediately” transmitted to the Apostolic Nunciatures in Iraq and Syria.
Read Archbishop Villegas’ full statement dated September 5 and posted Sunday on the FaceBook account of Auxiliary Bishop Broderick Pabillo of Manila.
Education Secretary Brother Armin Luistro, a member of the Brothers of the Christian Schools (De La Salle) denied reports that the department he leads has surrendered its vision of learners formed to be “God-loving,” as claimed in various media reports on the department’s revised statement of vision, mission and values (VMV.)
Archbishop Socrates Villegas of Lingayen-Dagupan, President of the Catholic Bishops’ Conference of the Philippines (CBCP) the same day issued a statement lamenting the silence about God in the reworded version of the vision statement.
Brother Luistro explained the new statement of the department’s VMV in a post on the DepEd’s website Friday, Aug. 29. He stressed that the statement of vision, mission and values must be taken in its entirety. Doing so would show that the term “God-loving” remains as a value that the department seeks to promote as stated in the word “Maka-Diyos”, its synonym in Filipino language.
He said specifying the formation of students who are God-loving, pro-people, pro-environment and patriotic allows values education teachers to develop modules that will form persons of integrity who live out their faith and convictions, while avoiding pietism or ritualism.
“We do not have any fundamental disagreement therefore with the position of various groups who wish to promote the love of God among our learners.”
He also affirmed the constitutional principle of “benevolent neutrality” towards religion and spirituality. He said the department will continue to promote the spirit of inclusivity and remain open to dialogue.
Brother Luistro’s complete statement reads:
On 4 September 2013, I released DepEd Order No. 36 s. 2013 in order to update the Agency’s directions and further strengthen our capacity to fulfill our constitutional mandate. The review of our Vision and Mission was anchored on the Filipino Core Values of *Maka-Diyos, Maka-Tao, Makakalikasan and Makabansa as articulated in Section 40, Republic Act 8491. [*pro-God, pro-human being, pro-environment, patriotic]
Recent media reports have mistakenly attributed to me claiming, “the God-loving phrase was removed from the department’s vision to be fair to Filipinos who may subscribe to other beliefs and principles”. I had not issued any statement to that effect. This attribution is completely false.
Other articles refer to a Christian advocacy group whose spokesperson “aired the group’s dissatisfaction over what it believes is a rash decision on DepEd’s part that had been influenced by some members of the non-religious sector.” Other local news articles referred to a group claiming to have pressured the Department based on an open letter that they posted on 5 February 2013 via their Twitter account. I have not had the occasion to interact with any of these groups on this matter.
As early as 2010, discussions on the revision of the VMV were initiated within the department. A series of consultations was conducted with key persons in various levels of the organization, including the regions and school divisions.
It is important that the DepEd’s new VMV be regarded as one document to be appreciated in its entirety.
The term “God-loving” is synonymous with Maka-Diyos. The term Maka-Diyos is essentially connected with Maka-tao, Makakalikasan and Makabansa and allows our Values Education teachers to develop modules that will hopefully form persons of integrity. It warns against pietism or ritualism and encourages persons of faith to live those convictions everyday, everywhere.
We maintain that the formation of God-loving learners is a vision that we have not surrendered. We do not have any fundamental disagreement therefore with the position of various groups who wish to promote the love of God among our learners. We affirm the long-established constitutional principle of “benevolent neutrality” towards religion and spirituality. We also affirm that the department will continue to promote the spirit of inclusivity and remain open to dialogue, as this is a part of learning to live together.
Following is the full text of Archbishop Villegas’ statement sent to Catholic in Asia
CBCP President on the 2013 Version of the Vision Statement of the Department of Education
The Department of Education recently re-worded its Vision Statement. In the past, the department tasked with the formation of our children once envisioned “functionally literate and God-fearing Filipinos”. Unfortunately, in its 2013 version, there is no more mention of God, nor of the salutary fear of Him that, Scripture tells us, is the beginning of all wisdom.
A vision statement is not an empty platitude. It guides the articulation of policy. It orientates plans of action. While maka-Diyos remains one of the Department’s core-values, we maintain that the formation of God-fearing pupils and students is a vision that cannot be surrendered.
“This Sacred Synod likewise declares that children and young people have a right to be motivated to appraise moral values with a right conscience, to embrace them with a personal adherence, together with a deeper knowledge and love of God.” This is what Vatican II teaches in “Gravissimum Educationis“.
The right of a child to recognize God, to love him and to hope in him cannot be harmful to anyone else, believer or not. Our pluralistic society indeed accords respect for the option of some to believe and for others not to. This respect for pluralism does not compel civil society to expunge the name of God from public life, especially when the majority of Filipinos continue to acknowledge God’s sovereignty and to trust in Divine Providence. Furthermore, the attitude of our laws in the Philippines towards religion is characterized as’benevolent neutrality’: the accommodation of religion whenever such accommodation does not offend law or public policy.
We exhort our Catholic laity in public elementary and high schools to be zealous in the apostolate of forming pupils and students. Do not get tired of teaching that God is the beginning and the end of all things, that he is the Father who wishes all to have life, and to have it to the full!
This, our dear public school teachers, is your particular mission in the life of the Church, the dignity of your calling as evangelizers within the world and its concerns. It is a challenge of particular urgency in this, the Year of the Laity. Stand up for God. The fear of the Lord is the beginning of wisdom.
August 29, 2014, Martyrdom of Saint John the Baptist
+ SOCRATES VILLEGAS
Archbishop of Lingayen-Dagupan
At least 20 million students enrolled in public pre-school to high school in school year 2011-2012 and 3 million reportedly enrolled in private schools for those levels.
Mary Queen of Heaven Missionaries have been encountering sex workers in the field (bars and brothels) for years. The sisters reach out to women and offer them love and listening and, if they want, shelter and a way out of the business, which is driven by poverty. They are also working to prevent entry into prostitution by educating women in rural areas, and they recently have been talking about their work at other dioceses so that the efforts can expand.
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