Denigrating the holiest event Lankan Catholics awaited for 303 years
Sri Lanka has decided to hold a presidential election on Jan. 8 – just one week before Pope Francis visits the country. Such advancing of an election, not due for another two years, has deeply hurt the country’s Catholics.
Catholics invited the pope to canonize Blessed Joseph Vaz, the country’s first saint, not for a State visit. The event was set alongside the saint’s Jan. 17 death anniversary. Catholics wished it to be a religious event, with minimal State involvement just for routine protocol. With deep frustration, they now watch the political Trojan horse invade the sanctuary.
The spiritual upbuild for the canonization by groups such as the Joseph Vaz National Secretariat was first distracted with Church-State-planned pageantry for the papal visit. Thereafter political posters made it a tool for election propaganda. Election-related discord and violence may soon overshadow the event. Church leaders little realize the faith erosion caused by letting politics ruin the holiest event Catholics eagerly awaited for 303 years.
Much public distress about the event’s politicization has been expressed via social media and other public exchanges. Many Catholics have urged that the canonization be postponed. Others even say it could be held in Rome like the recent canonization of Indian Saints Chavara and Alphonsa. Some prefer such moves to political denigration of the name of Father Vaz who eschewed politics, and ministered to victims of political conflict.
The Indian priest had arrived in the country in 1687 dressed as a beggar to avoid Dutch colonizers’ ban on entry of Catholic priests. For 10 years he was the only priest serving the entire country until confreres joined him. During his 24-year apostolate, he searched for Sinhala or Tamil Catholics living in hiding in the aftermath of political conflict between Portuguese and Dutch colonizers. Buddhists and Hindus valued his ascetic witness of treating king and commoner with equanimity.
Saint John Paul II, who beatified Father Vaz in 1995, once described him as the greatest missioner in Asia next to Saint Francis Xavier. It was an affirmation of Lankans’ acclaim of this holy missioner’s sanctity.
Since the missioner’s death in 1711, about 50 books on his life and service have been published in English, French, Italian, Konkani, Sinhalese and Tamil. Devotion to this Apostle of Sri Lanka has spread locally as well as in his Indian homeland. Since his beatification, 10 venues in four Sri Lankan dioceses hold novena devotions to Blessed Vaz. Nine dioceses have dedicated 23 churches and chapels in his honor.
Apart from such public veneration, the aura of his mission still survives in the pastoral field. Trincomalee and Kurunegala dioceses have named their minor seminaries after him. Colombo, Galle and Kurunegala dioceses have opened lay theologates to promote his pioneer mission of indigenization.
Amid such evidence of his living memory, Catholics countrywide have eagerly awaited the peak moment of the preparatory work by the Joseph Vaz National Secretariat, headed by Bishop Vianney Fernando of Kandy. But the spiritual benefit of these efforts will be lost if election-related rivalry and recrimination invade its final stage. Church leaders should make alternate arrangements if they cannot ensure Catholics a prayerful atmosphere to celebrate their first saint without being hassled by election unrest or militarized restrictions.